John 1:20

Matthew Henry's Complete Commentary - John 1:19-28

We have here the testimony of John, which he delivered to the messengers who were sent from Jerusalem to examine him. Observe here, I. Who they were that sent to him, and who they were that were sent. 1. They that sent to him were the Jews at Jerusalem, the great sanhedrim or high-commission court, which sat at Jerusalem, and was the representative of the Jewish church, who took cognizance of all matters relating to religion. One would think that they who were the fountains of learning, and... read more

William Barclay

William Barclay's Daily Study Bible - John 1:19-28

1:19-28 This is the witness of John, when the Jews sent priests and Levites to him from Jerusalem to ask him: "Who are you?" He quite definitely affirmed and stated: "I am not the Messiah." So they asked him: "What then are we to think? Are you Elijah?" He said: "I am not ... .. Are you the promised prophet?" He answered: "No." So they said to him: "Who are you? Tell us, so that we can give an answer to those who sent us. What claim do you make for yourself." He said: "I am the voice of one... read more

William Barclay

William Barclay's Daily Study Bible - John 1:19-28

The emissaries of the orthodox could think of three things that John might claim to be. (i) They asked him if he was the Messiah. The Jews were waiting, and are waiting to this day, for the Messiah. There was no one idea of the Messiah. Some people expected one who would bring peace over all the earth. Some expected one who would bring in the reign of righteousness. Most expected one who would be a great national champion to lead the armies of the Jews as conquerors over all the world. Some... read more

John Gill

John Gills Exposition of the Bible Commentary - John 1:20

And he confessed, and denied not ,.... He freely, and without any reserve, declared, and in the plainest and strongest terms professed to the messengers before all the people, that he was not the Messiah; nor did he retract his confession, or draw in his words again, or drop any thing that looked doubtful or suspicious, but confessed, I am not the Christ : he stood to it, and insisted on it, that he was not that illustrious person; nor had they any reason to entertain such an opinion of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 1:20

He confessed, and denied not; but confessed - A common mode of Jewish phraseology. John renounces himself, that Jesus may be all in all. Though God had highly honored him, and favored him with peculiar influence in the discharge of his work, yet he considered he had nothing but what he had received, and therefore, giving all praise to his benefactor, takes care to direct the attention of the people to him alone from whom he had received his mercies. He who makes use of God's gifts to feed... read more

John Calvin

John Calvin's Commentary on the Bible - John 1:20

Verse 20 20.And he confessed, and denied not. That is, he confessed openly, and without any ambiguity or hypocrisy. The word confess, in the first instance, means generally, that he stated the fact as it really was. In the second instance, it is repeated in order to express the form of the confession. He replied expressly, that he was not the Christ read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:1-51

The phrase, "according to," has been thought by some to suggest a type of doctrine or teaching with which the document might be supposed to harmonize, and therefore to set aside the idea of personal authenticity by its very form. This interpretation, seeing it applies to Mark and Luke as well as to John and Matthew, would lose its meaning; for Mark and Luke, by numerous traditionary notices, have been continuously credited, not with having personally set any special type of doctrine before... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:19-23

The Jewish deputation and the Baptist. Notice— I. THE DEPUTATION 'S QUESTION . "Who art thou?" This implies: 1 . That a spirit of inquiry trod been awakened. Whether from curiosity, officialism, or jealousy, it was there. It is better to be questioned from any motive than not to be questioned at all. It is better for the questioners themselves. That is a very dull age or person that asks no questions. Asking is the condition of receiving. It is better for the one... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:19-28

The second testimony of John the Baptist. A deputation, consisting of the priests and Levites from Jerusalem, the ecclesiastical centre of Judaism, visited the Baptist as he was baptizing disciples at Bethany beyond Jordan, for the purpose of ascertaining whether he was the Messiah or the forerunner, of ancient prophecy. The scene is interesting as the place where the first disciples were made and the foundation of the Christian Church laid. The interview occurred after the baptism and the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 1:19-28

A disclaimer and a claim. When our Lord Jesus came into this world, he did not come as one isolated from the race he designed to save. He condescended to take his place—the most honourable place—in a long and illustrious succession. He superseded the last prophet of the old dispensation; he commissioned the first prophets of the new. The herald and forerunner of our Lord perfectly comprehended his own relation to his Master, and felt it a dignity to occupy a position of Divine appointment,... read more

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