Read & Study the Bible Online - Bible Portal
Matthew Henry

Matthew Henry's Complete Commentary - John 13:18-30

We have here the discovery of Judas's plot to betray his Master. Christ knew it from the beginning; but now first he discovered it to his disciples, who did not expect Christ should be betrayed, though he had often told them so, much less did they suspect that one of them should do it. Now here, I. Christ gives them a general intimation of it (John 13:18): I speak not of you all, I cannot expect you will all do these things, for I know whom I have chosen, and whom I have passed by; but the... read more

William Barclay

William Barclay's Daily Study Bible - John 13:21-30

13:21-30 When Jesus had said these things, he was troubled in spirit. Solemnly he declared: "This is the truth I tell you, one of you will betray me." The disciples began to look at each other, because they were at a loss to know about whom he was speaking. One of his disciples, the disciple whom Jesus loved, was reclining with his head on Jesus' breast. So Simon Peter made a sign to him and said to him: "Ask who it is that he is speaking about." The disciple who was reclining with his head... read more

William Barclay

William Barclay's Daily Study Bible - John 13:21-30

So this tragic drama played itself out to the end. Again and again Jesus showed his affection to Judas. Again and again Jesus tried to save him from what he was planning to do. Then quite suddenly the crucial moment came, the moment when the love of Jesus admitted defeat. "Judas," he said, "hurry on what you propose to do." There was no point in further delay. Why carry on this useless appeal in the mounting tension? If it was to be done, it were better done quickly. Still the disciples... read more

John Gill

John Gills Exposition of the Bible Commentary - John 13:29

For some of them thought ,.... This was the thought of some of the disciples, it may be of all of them but John; because Judas had the bag : which was for the common supply of Christ and his disciples, and for the relief of the poor; See Gill on John 12:6 . That Jesus had said unto him, buy those things that we have need of against the feast ; the feast of the passover, which was to be two days after; and shows, that this was not the passover which Christ now ate with his... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 13:29

Buy those things that we have need of against the feast - Calmet's observation here has weight so it. "The disciples who thought that our Lord had said this to Judas, knew well that on the day of the passover there was neither buying nor selling in Jerusalem. This, therefore, did not happen on the paschal evening; for the feast, according to the common opinion, must have begun the preceding evening, and Jesus have eaten the passover with his disciples the night before his death; but it... read more

John Calvin

John Calvin's Commentary on the Bible - John 13:29

Verse 29 29.Or that he should give something to the poor. It is plain enough from other passages how great was Christ’s poverty, and yet, out of the little that he had, he gave something to the poor, in order to lay down a rule for us; for the Apostles would not have conjectured that he had spoken about the poor, if it had not been their usual custom to relieve the poor read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:1-38

A. The inner glorification of the Christ in the presence of those who received and believed on him . *** The Loges incarnate as life, light, love, and sacrifice, lavishing all his grace upon his own (Jn 13-17.). B. The outer glorification of the Christ in his Passion and resurrection . *** The fully manifested love laying down life that he might take it again, and lift these disciples into vital union with the risen life (Jn 18-21.). A. THE INNER GLORIFICATION OF ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:18-30

2. The exclusion of the faithless disciple . This paragraph draws the circle of his cleansed ones, of those who accept him as Master and Lord in the fullest sense, more closely (at) out him. But the proceeding is tragic in the extreme; one of the twelve chosen as apostles is a traitor in disguise. The foot-washing has been an awful insufficiency in his case. He must depart before the greatest depth of the Master's love and truth can be revealed. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:21-30

correspond with the scene which Matthew describes ( Matthew 26:21 , etc.) as occurring during the Paschal meal, and preceding the departure of Judas before the Supper was instituted—"as they did eat." The ὁ ἐσθίων μετ ἐμοῦ in Mark 14:18 corresponds and finds its explanation in the scene described by John, as also his quotation from Psalms 41:1-13 . It does not follow, because the synoptics omit the "feet-washing," that they were ignorant of it; John's purpose was to record that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 13:21-30

The dismissal of Judas. The departure of the traitor was necessary to the full disclosure of all that our Lord had in store for his beloved disciples. I. MARK THE EMOTION OF OUR LORD . "He was troubled in spirit." 1. Not on account of wounded love . 2. Nor from horror at the conduct of Judas . 3. Nor from pity for his approaching doom . 4. But, as the word ( πνεῦμα ) signifies, from the shock that was caused by the thought of the fearful... read more

Group of Brands