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William Barclay

William Barclay's Daily Study Bible - John 3:17-21

3:17-21 For God did not send his son into the world to condemn the world, but that the world might be saved through him. He who believes in him is not condemned, but he who does not believe already stands condemned. And this is the reason of this condemnation--the light came into the world and men loved the darkness rather than the light, for their deeds were evil. Every one of whose deeds are depraved hates the light, and does not come to the light, but his deeds stand convicted. But he who... read more

John Gill

John Gills Exposition of the Bible Commentary - John 3:19

And this is the condemnation ,.... Of him that believes not in Christ; that is, this is the matter and cause of his condemnation, and by which it is aggravated, and appears to be just: that light is come into the world : by which is meant, not natural or corporeal light; though natural darkness is, by some, preferred to this, being more convenient for their evil works; as by thieves, murderers, and adulterers: nor is the light of nature designed, with which every man is enlightened that... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 3:19

This is the condemnation - That is, this is the reason why any shall be found finally to perish, not that they came into the world with a perverted and corrupt nature, which is true; nor that they lived many years in the practice of sin, which is also true; but because they refused to receive the salvation which God sent to them. Light is come - That is, Jesus, the Sun of righteousness, the fountain of light and life; diffusing his benign influences every where, and favoring men with a... read more

John Calvin

John Calvin's Commentary on the Bible - John 3:19

Verse 19 19.And this is the condemnation He meets the murmurs and complaints, by which wicked men are wont to censure — what they imagine to be the excessive rigour of God, when he acts towards them with greater severity than they expected. All think it harsh that they who do not believe in Christ should be devoted to destruction. That no man may ascribe his condemnation to Christ, he shows that every man ought to impute the blame to himself. The reason is, that unbelief is a testimony of a bad... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:3-21

5. The revelation of earthly and heavenly things to one who knew that God was with him. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:17-21

The Incarnation regarded respectively in its design and in its actual result. I. THE DESIGN OF THE INCARNATION . "For God sent not his Son into the world to judge the world; but that the world through him might be saved." 1 . It was for the salvation of the world. (a) from the guilt of sin, (b) from the power of sin, (c) and to give him an eternal inheritance in glory. 2 . It was not for the judgment of the world. The Jews expected the kingdom for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:19

The above interpretation is confirmed by the explanatory sentence which follows, and which is obviously meant to explain the nature of the κρίσις , the process of the judgment of which he had spoken. This crisis, in the case of the believer, furnishes a clear and illustrious proof that the Son of God had primarily come to save, not to judge; while in the case of the unbeliever it was sufficiently manifested by the absence of faith in that which was so sublimely adapted to induce... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 3:19

Lovers of darkness. Our Lord's discourse to Nicodemus was mainly of redemption and regeneration, and was therefore bright and hopeful. Yet he was constrained, in faithfulness and candour, to speak also of condemnation. The prospect before mankind was not one of unclouded glory. The prevalence of sin and the alienation of man from God were a cloud upon the horizon which obscured the brightness even of the gospel day. I. THE ADVENT OF LIGHT . In the spiritual world light is the... read more

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