John 4:11 NIV

Matthew Henry's Complete Commentary - John 4:4-26

We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. They worshipped the God of Israel only, to whom they erected a temple on mount Gerizim, in... read more

William Barclay

William Barclay's Daily Study Bible - John 4:10-15

4:10-15 Jesus answered her: "If you knew the free gift that God is offering you, and if you knew who is speaking to you, and if you knew who was saying to you: 'Give me to drink,' you would have asked him, and he would have given you living water." The woman said to him: "Sir, you have no bucket to draw with and the well is deep. Where does this living water that you have come from? Are you greater than our father Jacob who gave us the well, and who himself drank from it with his children and... read more

John Gill

John Gills Exposition of the Bible Commentary - John 4:11

The woman saith unto him, Sir ,.... Which was an usual, way in those countries, of addressing men, and especially strangers; and expresses no uncommon respect to Christ, of whose dignity and greatness she was, entirely ignorant; and at whom she was now scoffing; for so the following words are to be understood: thou hast nothing to draw with ; no pail, or bucket, or rope, to let it down with, as Nonnus adds; for it seems, there was no bucket, or vessel, fastened at the well for the common... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 4:11

Thou hast nothing to draw with - Ουτε αντλημα εχεις , Thou hast no bucket. Good water is not plentiful in the east; and travelers are often obliged to carry leathern bottles or buckets with them, and a line also, to let them down into the deep wells, in order to draw up water. If the well was in our Lord's time, as it was found by Mr. Maundrell, thirty-five yards deep, it would require a considerable line to reach it; and with such it is not likely that even the disciples of our Lord were... read more

John Calvin

John Calvin's Commentary on the Bible - John 4:11

Verse 11 11.Sir, thou hast nothing to draw with. As the Samaritans were despised by the Jews, so the Samaritans, on the other hand, held the Jews in contempt. Accordingly, this woman at first not only disdains Christ but even mocks at him. She understands quite well that Christ is speaking figuratively, but she throws out a jibe by a different figure, intending to say, that he promises more than he can accomplish. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:1-42

7. The ministry and revelation of the Lord to those beyond the strict compass of the theocracy. This passage describes an incident of consummate interest, and records a specimen of our Lord's intercourse with individuals, and the reaction of that instruction upon the disciples. The event is a solitary chink through which the light of historical fact falls upon an otherwise darkened and unknown period of the Saviour's life. When we skirt a forest we see at intervals, where by some... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:6-15

The fountain of living water. I. AN EVIDENT PHYSICAL NEED . This chapter connects spiritual truth with one great physical need of men, even as John 6:1-71 . connects spiritual truth with another great need. Both Jesus and the woman were exactly in the position to appreciate the value of water, and the opportunity of getting it easily and freely. Jesus is a thirsty Traveller; the woman is one who has frequent journeys from her home to get the indispensable supply forevery day's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 4:7-14

The conversation with the Samaritan woman. I. THE FIRST APPROACH IS MADE ON OUR LORD 'S SIDE . "Give me to drink." 1 . Consider the person addressed. "There cometh a woman of Samaria to draw water." 2 . Consider how he seeks to elicit her thought and to gain her soul. He asks a favour. "Give me to drink." This was to recognize her momentary superiority. II. THE QUICK RECOLLECTION ON HER SIDE OF THE WALL OF SEPARATION BETWEEN JEW ... read more

Spence, H. D. M., etc.