John 8:4 NIV

Matthew Henry's Complete Commentary - John 8:1-11

Though Christ was basely abused in the foregoing chapter, both by the rulers and by the people, yet here we have him still at Jerusalem, still in the temple. How often would he have gathered them! Observe, I. His retirement in the evening out of the town (John 8:1): He went unto the mount of olives; whether to some friend's house, or to some booth pitched there, now at the feast of tabernacles, is not certain; whether he rested there, or, as some think, continued all night in prayer to God, we... read more

John Gill

John Gills Exposition of the Bible Commentary - John 8:4

They say unto him, Master ,.... They applied to him in a handsome and respectful manner, the better to cover their ill design: this woman was taken in adultery ; by two persons at least, who could be witnesses of it; otherwise the accusation was not legal; see Deuteronomy 19:15 ; though in the case of a wife suspected of adultery, they admitted a single witness as valid F6 Maimon. Hilchot Eduth, c. 5. sect. 2. : in the very act ; or "in the theft itself", for adultery is a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:1-11

The woman caught in adultery. This narrative, if not inspired Scripture, bears all the traces of a genuine tradition. I. THE PLOT OF THE SCRIBES AND PHARISEES . They brought to Jesus a woman caught in the act of adultery, and demanded his judgment concerning her act. "They say unto him, Master, this woman was taken in adultery, in the very act. Now Moses in the Law commanded us, that such should be stoned: what sayest thou?" 1 . Theft conduct was not dictated by... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:1-11

The accusers condemned and the accused absolved. Whatever view be taken of the genuineness of this passage of the Gospel, there can be little doubt as to the authenticity of the narrative, and no doubt as to the justice of the picture it presents of the ministry and character of Jesus Christ. I. HERE IS A REPRESENTATION OF THE SINFUL SOCIETY IN WHICH THE SAVIOUR DEIGNED TO MIX . The scene was the temple; the company gathered together were composed of those... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:1-23

Excluded from the destination of Jesus. In one sense Jesus was very near to men, very closely connected with them. At the same time he was very far from them, separated in many ways. The Gospel of John abounds in indications of this felt difference and superiority. Yet there is much to help and cheer even in words like these: "Whither I go, ye cannot come." The truth of Jesus is the same, spoken to friends or to enemies, and everything Jesus said on the earth has something of gospel in it.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:3-11

A miserable sinner and a merciful Saviour. Notice on this occasion— I. THE CONDUCT OF HIS ENEMIES . 1 . It was brutally gross. 2 . It was utterly hypocritical. Hypocrisy is to speak or do one thing but mean another. If so, the conduct of these men was utterly hypocritical. 3 . It was utterly irreligious. Religion, if it means anything, means true respect for man and profound reverence for God. Their conduct manifested neither, but the very reverse; they made... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:4

Master —Teacher— this woman has been taken committing adultery, in the very act. ἐπαυτοφώρω originally meant in ipso furto, "in the very theft;" afterwards more generally in the commission of this particular sin. The burning shame and bestial bluntness of the charge make no excuse or palliation possible. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - John 8:3-4

John 8:3-4. And the scribes and Pharisees brought unto him a woman, &c. While he was thus employed, the scribes and Pharisees set a woman before him, that had been taken in the act of adultery; and standing round him, desired his opinion of the affair, which, it appears from John 8:6, they did with an insidious intention. “Probably,” says Dr. Macknight, “the Romans had modelled the laws of Judea according to the jurisprudence of Rome, and in particular had mitigated the severity of the... read more

Donald C. Fleming

Bridgeway Bible Commentary - John 8:1-11

88. Woman caught in adultery (John 8:1-11)When Jesus returned to the temple the next day, the scribes and Pharisees brought to him a woman whom they had caught in adultery, and asked him to give a judgment. This was not because they wanted to find out God’s will, but because they wanted to trap Jesus and so have an accusation to bring against him. If he did not condemn the woman to death, they could accuse him to the Sanhedrin of defying the law. If he did condemn her to death, they could... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - John 8:4

Master = Teacher . App-98 . John 8:1 . in the very act . Greek. ep' ( App-104 .) autophoro. Autophoros means self-detected. read more

Matthew Henry's Complete Commentary - John 8:1-11

John Gills Exposition of the Bible Commentary - John 8:4

The Pulpit Commentary - John 8:1-11

The Pulpit Commentary - John 8:1-11

The Pulpit Commentary - John 8:1-23

The Pulpit Commentary - John 8:3-11

The Pulpit Commentary - John 8:4

Joseph Benson's Commentary of the Old and New Testaments - John 8:3-4

Bridgeway Bible Commentary - John 8:1-11

E.W. Bullinger's Companion Bible Notes - John 8:4

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