John 8:51-52

Matthew Henry's Complete Commentary - John 8:51-59

In these verses we have, I. The doctrine of the immortality of believers laid down, John 8:51. It is ushered in with the usual solemn preface, Verily, verily, I say unto you, which commands both attention and assent, and this is what he says, If a man keep my sayings, he shall never see death. Here we have, 1. The character of a believer: he is one that keeps the sayings of the Lord Jesus, ton logon ton emon?my word; that word of mine which I have delivered to you; this we must not only... read more

William Barclay

William Barclay's Daily Study Bible - John 8:51-55

8:51-55 "This is the truth I tell you--if anyone keeps my word, he will not see death for ever." The Jews said to him: "Now we are certain that you are mad. Abraham died and so did the prophets, yet you are saying: 'If anyone keeps my word, he will not taste of death for ever.' Surely you are not greater than our father Abraham who did die? And the prophets died too. Who are you making yourself out to be?" Jesus answered: "It is my Father who glorifies me, that Father, who, you claim, is your... read more

John Gill

John Gills Exposition of the Bible Commentary - John 8:51

Verily, verily, I say unto you ,.... This is truth, and may be depended upon, as coming from the "Amen", and faithful witness: if a man keep my saying ; or doctrine, receives the Gospel in the love of it, obeys it from his heart, and cordially embraces and firmly believes it; and retains and holds it fast, having a spiritual and comfortable experience of the doctrines of Christ, and yielding a cheerful and ready obedience to his commands and ordinances, in faith and love: he shall... read more

John Gill

John Gills Exposition of the Bible Commentary - John 8:52

Then said the Jews unto him ,.... Upon these last words that he spake, giving assurance, that whoever kept his saying, should not die: now we know that thou hast a devil ; they thought and said so before, but now they were assured, that he must be under diabolical influence, must be possessed with the devil, and mad, and out of his senses; for they thought no man in his senses would ever talk at this rate: Abraham is dead, and the prophets ; that is, they are dead also, as the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - John 8:51

Shall never see death - As Moses promised a long life, with abundance of temporal blessings, to those who should keep his statutes and ordinances, so he who keeps my doctrine shall not only have a long life, but shall never see death - he shall never come under the power of the death of the soul, but shall live eternally with me in glory. read more

John Calvin

John Calvin's Commentary on the Bible - John 8:51

Verse 51 51.Verily, verily, I say to you. Christ unquestionably knew that some persons in that multitude were curable, and that others of them were not opposed to his doctrine. For this reason, he intended to terrify the wicked whose malice was desperate, but to do so in such a manner as to leave ground of consolation for the good, or to draw to him those who were not yet ruined. Whatever dislike of the word of God, therefore, may be entertained by the greatest part of men, yet the faithful... read more

John Calvin

John Calvin's Commentary on the Bible - John 8:52

Verse 52 52.Now we know. The reprobate persist in their stupidity, and are not moved by promises any more than by threatenings; so that they can neither be led nor drawn to Christ. Some think that they slanderously torture his words, by using the expression,taste of death, which Christ had not used; but this appears to me to be groundless. I rather think that both of the phrases, to taste of death and to see death, were used by the Hebrews in the same sense; namely, to die But they are false... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:31-59

describe a further conversation, not with the same audience. The words record a vivid conflict between the Lord and the Jews who believed him, who accepted the Messianic claims, but persisted in interpreting them, not by his word, but by their own ideas of the theocratic kingdom, by their privileges as children of Abraham, by their national animosity to their nearest neighbours the Samaritans, by their inability to press behind the veil of his humanity to his Divine nature. Their faith was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:47-58

(6) THE I AM . The claim to be the Source of liberty and life, in reply to those who appealed to their Father God and their father Abraham, led Jesus to assert his anteriority to Abraham. read more

Spence, H. D. M., etc.

The Pulpit Commentary - John 8:51

Verily, verily. This impressive recommencement of discourse implies that a new turn is given to the conversation, and that the gravest solemnity and importance is attached to the utterance. It is impossible that the Jews should have listened unmoved to Christ's rejoinder on their rude taunt, or been unimpressed by the self-composed and lofty way in which the honour of our Lord was calmly entrusted by him to the Father. The Jews may say what they please, call him by any opprobrious name they... read more

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