And the people said unto Joshua ,.... A third time, that as by the mouth of two or three witnesses everything is confirmed, so by three testimonies of the same persons: the Lord our God will we serve ; as they had before declared, and to which they add: and his voice will we obey ; or his word, as the Targum, not only his word of command, but his essential Word, the Son of God. read more
The possession of the inheritance and its responsibilities. The difference between this address to the children of Israel and the former is that, in the former, Joshua's object was to warn them of the danger of evil doing, whereas in this he designed to lead them, now they were in full possession of the land, to make a formal renewal of the covenant. For this purpose he briefly surveys the history of Israel from the call of Abraham down to the occasion on which he addressed them. Up to... read more
A great decision. One of the beautiful things about Scripture is the fine endings of all courses in which God has been leader. This book is no exception. The last view we have of Israel shows them entering into a solemn covenant with God, and one which, speaking roundly, all who made it kept. They respond grandly to Joshua's challenge. "God forbid that we should serve other gods." And even when reminded of the difficulty of serving Him, their purpose remains unshaken. In this great... read more
The covenant. I. THE TERMS OF THE COVENANT . It was to bind the people to their promise to renounce the old life of sin and idolatry, and to enter upon and remain in the true service of God. Nations are proud of protecting treaties, constitutional pledges, charters of liberty, etc. No nation ever took a more important covenant than this. The chief question for all of us is whether we will live for the world or for God. The gospel brings to us a new covenant. The promises are... read more
And the people said unto Joshua. The triple repetition of the promise adds to the solemnity of the occasion and the binding force of the engagement. read more
23:1-24:33 JOSHUA’S FAREWELLNothing is recorded of events that occurred between Joshua’s division of the land and his farewell addresses to the nation many years later. His life was now drawing to a close (see v. 14), and he called Israel’s leaders together to pass on some encouragement and warning (23:1-2). He assured them that God would continue to fight for his people till all the remaining Canaanites were destroyed, provided his people remained true to the covenant. They were to love God,... read more
C. Israel’s second renewal of the covenant 24:1-28"Joshua did not merely settle for a series of public admonitions in order to guide Israel after his death. The twenty-fourth chapter describes a formal covenant renewal enacted at the site of Shechem for the purpose of getting a binding commitment on the part of the people of Israel to the written Word of God." [Note: Davis and Whitcomb, pp. 87-88.] The structure of this covenant renewal speech is similar to the typical Hittite suzerainty... read more
3. Covenant stipulations 24:14-24On the basis of God’s great acts for them (Joshua 24:14), Joshua appealed to the Israelites to commit themselves to Him anew (cf. Romans 12:1-2). Though Israel was not as guilty of idolatry at this stage in her history as she was later, this sin existed in the nation to some degree (cf. Leviticus 17:7).Joshua’s offer to choose the God or gods they would serve (Joshua 24:15) was not, of course, an encouragement to consider the idols as an equally acceptable... read more
Joshua’s Second and Final FarewellThis discourse (Joshua 24:1-15), with Israel’s response (Joshua 24:16-24), and consequent renewal of the Covenant (Joshua 24:25-28), occupies the bulk of the chapter. The book is then brought to a conclusion in three short paragraphs, recording (a) the death and burial of Joshua (Joshua 24:29-31), (b) the burial of Joseph’s bones (Joshua 24:32), and (c) the death of Eleazar (Joshua 24:33).1-15. This last address of Joshua, which is admitted by critics to be of... read more
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Matthew Henry's Complete Commentary - Joshua 24:15-28
Never was any treaty carried on with better management, nor brought to a better issue, than this of Joshua with the people, to engage them to serve God. The manner of his dealing with them shows him to have been in earnest, and that his heart was much upon it, to leave them under all possible obligations to cleave to him, particularly the obligation of a choice and of a covenant. I. Would it be any obligation upon them if they made the service of God their choice?--he here puts them to their... read more