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Matthew Henry

Matthew Henry's Complete Commentary - Joshua 3:14-17

Here we have a short and plain account of the dividing of the river Jordan, and the passage of the children of Israel through it. The story is not garnished with the flowers of rhetoric (gold needs not to be painted), but it tell us, in short, matter of fact. I. That this river was now broader and deeper than usually it was at other times of the year, Josh. 3:15. The melting of the snow on the mountains of Lebanon, near which this river had its rise, was the occasion that at the time of... read more

John Gill

John Gills Exposition of the Bible Commentary - Joshua 3:16

That the waters which came down from above ,.... Above where the priests' feet rested, and which came down from Mount Lebanon, and the fountains of Jordan northward: stood and rose up upon an heap ; they stopped their current, and as the water came down they rose up on high, and made one vast heap of waters: very far from the city of Adam, that is, beside Zaretan ; the Cetib, or textual reading, is, "in Adam the city"; we follow the marginal reading, "from Adam": both readings, as... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Joshua 3:16

Rose up upon a heap - That is, they continued to accumulate, filling up the whole of the channel toward the source, and the adjacent ground over which they were now spread, to a much greater depth, the power of God giving a contrary direction to the current. We need not suppose them to be gathered up like a mountain, instar montis , as the Vulgate expresses it, but that they continued to flow back in the course of the channel; and ere they could have reached the lake of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 3:7-17

The passage of Jordan. I. THE MINISTRY OF JOSHUA AND JESUS BEGAN AT JORDAN . As with Joshua at his crossing, so with Jesus at His baptism, God marked the moment of their coming to Jordan with a special favour. For as the waters of the Red Sea ( 1 Corinthians 10:2 ), so the waters of Jordan are the type of Christian baptism. In connection with the wandering in the wilderness, the stream of Jordan is the type of death, which admits us to the promised land. But in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 3:14-17

The division of the waters. The passage of Jordan, like that of the Red Sea, marks a momentous crisis in the career of the chosen people. The events are similar in their general character as Divine interpositions, but there are notable points of difference. In the first case there was haste, confusion, and alarm; the people fled precipitately, the noise of the Egyptian host behind them, the mountains shutting them in, the sea an object of terror before them; they cried unto the Lord, in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Joshua 3:16

Stood and rose up upon a heap. Literally, "stood—they rose up, one heap." The narrative assumes a poetic form here (cf. Exodus 15:8 , Exodus 15:9 ; 5:27 ). Very far from the city Adam. The Masorites have corrected the text here. The original text has בְאָדָם for which the suggested Keri is מֵאָדָס . But the correction is needless. It is better to render, "they rose up, one heap, very far off, at the city Adam." The city Adam is nowhere else mentioned in Scripture, The LXX .... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Joshua 3:16

The passage should run “rose up, an heap far away, by Adam, the city which is beside Zarthan.”The city of Adam is not named elsewhere, and Zarthan (mentioned here and in marginal references.) has also disappeared. It is, however, probably connected with the modern Kurn Sartabeh (Horn of Sartabeh), the name given to a lofty and isolated hill some 17 miles on the river above Jericho. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Joshua 3:16

Joshua 3:16. Adam The city of Adam, being more obscure, is described by its nearness to a more known place, then eminent, but now unknown. The meaning is, that the waters were stopped in their course at that place, and so kept at a distance from the Israelites while they passed over. Against Jericho Here God carried them over, because this part was, 1st, The strongest, as having in its neighbourhood an eminent city, a potent king, and a stout and warlike people. 2d, The most pleasant and... read more

Donald C. Fleming

Bridgeway Bible Commentary - Joshua 3:1-17

Crossing the Jordan River (3:1-5:1)Israel’s conquest of Jericho was more than just a military exercise. It had religious meaning. The Israelites were to cleanse themselves before God, because he was the one who would lead them against their enemies. His presence was symbolized in the ark of the covenant (GNB: covenant box), which the priests carried ahead of the procession in full view of the people (3:1-6).As God had worked through Moses, so he would work through Joshua. Just as the waters of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Joshua 3:16

Adam. The waters were divided at (or near) the city "Adam", and they were heaped up at (or near) "Zaretun", another city far off from "Adam". Zaretan in the land of Manasseh. Called Zartanah in 1 Kings 4:12 . The brazen vessels of the temple were cast there in the plain of Jordan (1 Kings 7:46 . sea of the plain: i.e. the Dead Sea. salt sea. Figure of speech. Polyonymia. App-6 . the People passed over. A way cleft through the sea (Exodus 14:0 ), through the river (Joshua 3:0 ), and in... read more

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