Jude 1:8-9

Matthew Henry's Complete Commentary - Jude 1:8-15

The apostle here exhibits a charge against deceivers who were now seducing the disciples of Christ from the profession and practice of his holy religion. He calls them filthy dreamers, forasmuch as delusion is a dream, and the beginning of, and inlet to, all manner of filthiness. Note, Sin is filthiness; it renders men odious and vile in the sight of the most holy God, and makes them (sooner or later, as penitent or as punished to extremity and without resource) vile in their own eyes, and in... read more

William Barclay

William Barclay's Daily Study Bible - Jude 1:8-9

1:8-9 In the same way these, too, with their dreams, defile the flesh, and set at naught the celestial powers, and speak evil of the angelic glories. When the archangel Michael himself was disputing with the devil about the body of Moses, he did not venture to launch against him an evil-speaking accusation, but said, "The Lord rebuke you!" Jude begins this passage by comparing the evil men with the false prophets whom Scripture condemns. Deuteronomy 13:1-5 sets down what is to be done... read more

John Gill

John Gills Exposition of the Bible Commentary - Jude 1:8

Likewise also these filthy dreamers defile the flesh ,.... Which may be literally understood, either of the Jewish doctors, who pretended to be interpreters of dreams, as R. Akiba, R. Lazar, and others F14 T. Hieros. Maaser Sheni, fol. 55. 2, 3. ; or of the false teachers in the apostle's time, and of their filthy dreams, and nocturnal pollutions in them; which sense the Arabic and Ethiopic versions confirm; the former rendering the words thus, "so these retiring in the time of sleep,... read more

John Gill

John Gills Exposition of the Bible Commentary - Jude 1:9

Yet Michael the archangel ,.... By whom is meant, not a created angel, but an eternal one, the Lord Jesus Christ; as appears from his name Michael, which signifies, "who is as God": and who is as God, or like unto him, but the Son of God, who is equal with God? and from his character as the archangel, or Prince of angels, for Christ is the head of all principality and power; and from what is elsewhere said of Michael, as that he is the great Prince, and on the side of the people of God, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jude 1:8

Likewise also these filthy dreamers - He means to say that these false teachers and their followers were as unbelieving and disobedient as the Israelites in the wilderness, as rebellious against the authority of God as the fallen angels, and as impure and unholy as the Sodomites; and that consequently they must expect similar punishment. Our translators, by rendering ενυπνιαζομενοι filthy dreamers, seem to have understood St. Jude to mean les pollutions nocturnes et voluntaires de ces... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jude 1:9

Yet Michael the archangel - Of this personage many things are spoken in the Jewish writings "Rabbi Judah Hakkodesh says: Wherever Michael is said to appear, the glory of the Divine Majesty is always to be understood." Shemoth Rabba, sec. ii., fol. 104, 3. So that it seems as if they considered Michael in some sort as we do the Messiah manifested in the flesh. Let it be observed that the word archangel is never found in the plural number in the sacred writings. There can be properly only... read more

John Calvin

John Calvin's Commentary on the Bible - Jude 1:8

Verse 8 8.Likewise also these. This comparison is not to be pressed too strictly, as though he compared these whom he mentions in all things to be Sodomites, or to the fallen angels, or to the unbelieving people. He only shews that they were vessels of wrath appointed to destruction, and that they could not escape the hand of God, but that he would some time or another make them examples of his vengeance. For his design was to terrify the godly to whom he was writing, lest they should entangle... read more

John Calvin

John Calvin's Commentary on the Bible - Jude 1:9

Verse 9 9.Yet Michael the archangel. Peter gives this argument shorter, and states generally, that angels, far more excellent than men, dare not bring forward a railing judgment. [2 Peter 2:11.] But as this history is thought to have been taken from an apocryphal book, it has hence happened that less weight has been attached to this Epistle. But since the Jews at that time had many things from the traditions of the fathers, I see nothing unreasonable in saying that Jude referred to what had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jude 1:1-25

The Letter. I. INTRODUCTION . 1 . Address. 2 . Salutation. "Mercy unto you and peace and love be multiplied." The first word of salutation points to their being regarded under troublous conditions. The second word of salutation points to their enjoyment of the Divine protection. The third word of salutation points to their being (generally) delighted in by God. This Divine blessing is already realized: let it be realized a hundredfold. II. THE LETTER . 1 . Purpose.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Jude 1:5-16

Here are reasons for resisting evil men drawn from examples of the Divine anger against others. As a scribe well-instructed, Jude brings from the treasures of Old Testament truth suitable illustrations to inspire believers with becoming earnestness in the work of defending the purity of the Church, and the completeness of Christian doctrine. They are reminded that no special relation to Jehovah—like that which subsisted between Israel and their Redeemer from the slavery of Egypt—will avail... read more

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