Judges 8:31 NIV

Ellicott's Commentary for English Readers - Judges 8:31

(31) His concubine that was in Shechem.—In Judges 9:18 she is contemptuously called his “maid servant.” The sequel (Judges 9:1-4) seems to show that she belonged to the Canaanite population of Shechem. If so, Gideon’s conduct in making her a concubine was as much against the Mosaic law as that of Solomon, though it may have had the same colour of worldly expediency. But it is probable that the requirements of the Mosaic law were much better known in the reign of Solomon, when the priests had... read more

William Nicoll

Expositor's Dictionary of Texts - Judges 8:1-35

Judges 8:3 Sometimes men of great strength of will and purpose possess also in a high degree the gift of tact.... In nearly all administrative posts, in all the many fields of labour where the task of man is to govern, manage, or influence others, to adjust or harmonize antagonism of race or interests or prejudices, to carry through difficult business without friction and by skilful cooperation, this combination of gifts is supremely valuable. W. E. H. Lecky. Judges 8:4 In his Life of... read more

William Nicoll

Expositor's Bible Commentary - Judges 8:29-35

ABIMELECH AND JOTHAMJudges 8:29-35; Judges 9:1-57THE history we are tracing moves from man to man; the personal influence of the hero is everything while it lasts and confusion follows on his death. Gideon appears as one of the most successful Hebrew judges in maintaining order. While he was there in Ophrah religion and government had a centre "and the country was in quietness forty years." A man far from perfect but capable of mastery held the reins and gave forth judgment with an authority... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Judges 8:1-35

CHAPTER 8 Internal Strife, Gideon’s Failure and End 1. The strife (Judges 8:1-9 ) 2. The complete deliverance (Judges 8:10-21 ) 3. Gideon’s failure and end (Judges 8:22-32 ) 4. Israel’s failure after Gideon (Judges 8:33-35 ) Internal strife follows. The two princes of Midian, Oreb and Zeeb, were slain (Judges 7:25 ). Oreb means “raven” and Zeeb means “wolf.” Oreb, the raven, is slain on the rock and Zeeb, the wolf, at the winepress. The raven, the bird which represents darkness and... read more

L.M. Grant

L. M. Grant's Commentary on the Bible - Judges 8:1-35

GRIEVOUS WORDS AND A SOFT ANSWER (vv. 1-3) But the men of Ephraim were resentful that Gideon had called them so late rather than when he began his campaign against Midian (v.1). They did not stop to consider that it was God who ordered the assault on Midian.They probably did not know that God had reduced the army to 300 rather than increasing it by the inclusion of Ephraim.Gideon could have pointed these things out to them, but instead he took a wiser way of using a soft answer to turn away... read more

James Gray

James Gray's Concise Bible Commentary - Judges 8:1-35

GIDEON AND THE MIDIANITES The old story of sin and suffering is repeated after the death of Deborah. The Midianites occupied territory on the south and east, contiguous to Moab, and were wandering herdsmen like the modern Bedouins, who, in connection with the Amalekites, harassed Israel at every opportunity with the results indicated in Judges 6:1-6 . God sends a prophet to His people in this case before He sends a Savior (Judges 6:7-10 ), for they must be brought to repentance before... read more

Joseph Parker

The People's Bible by Joseph Parker - Judges 8:1-35

Gideon Judges 6-8 AT the close of the song of Deborah "the land had rest forty years." The sixth chapter begins with the usual black line: "And the children of Israel did evil in the sight of the Lord." These comings and goings of evil in human history seem to be fated. Men never get so clear away from evil as never to come back again to it; at any moment the course of life may be reversed, and the altar, the vow, the song, and the prayer may be forgotten like vanished summers. This makes the... read more

Robert Hawker

Hawker's Poor Man's Commentary - Judges 8:30-31

Although from the infirmities and corruptions of our fallen nature, many of the early followers of the Lord, had more than one wife, yet, the Holy Ghost hath pointed out both the sin and folly of it; for, in every instance, we are taught what a trouble it produced in families; witness Abraham ' s household. Gen_16:2-5; Gen_21:9-11 . But, that those indulgencies sprung out of the corruption of our poor fallen nature, is evident from what our blessed Lord hath said upon it. See Matthew 19:3-8 .... read more

George Haydock

George Haydock's Catholic Bible Commentary - Judges 8:31

His concubine. She was his servant, but not his harlot; and is called his concubine, as wives of an inferior degree are commonly called in the Old Testament, though otherwise lawfully married. (Challoner) --- They had not all the privileges of wives; (Genesis xxv. 6,) and their children could not claim the inheritance. (Calmet) --- Abimelech means, "my (Haydock) father king;" alluding to the dignity of Gedeon; or perhaps the mother imposed this name, hoping that her son would obtain the highest... read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Judges 8:29-35

29-35 As soon as Gideon was dead, who kept the people to the worship of the God of Israel, they found themselves under no restraint; then they went after Baalim, and showed no kindness to the family of Gideon. No wonder if those who forget their God, forget their friends. Yet conscious of our own ingratitude to the Lord, and observing that of mankind in general, we should learn to be patient under any unkind returns we meet with for our poor services, and resolve, after the Divine example, not... read more