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Matthew Henry

Matthew Henry's Complete Commentary - Lamentations 3:42-54

It is easier to chide ourselves for complaining than to chide ourselves out of it. The prophet had owned that a living man should not complain, as if he checked himself for his complaints in the former part of the chapter; and yet here the clouds return after the rain and the wound bleeds afresh; for great pains must be taken with a troubled spirit to bring it into temper. I. They confess the righteousness of God in afflicting them (Lam. 3:42): We have transgressed and have rebelled. Note, It... read more

John Gill

John Gills Exposition of the Bible Commentary - Lamentations 3:44

Thou hast covered thyself with a cloud ,.... With wrath and anger, as a cloud; he wrapped up himself in thick darkness, so as not to be seen or come at: sin, when it appears not pardoned, is as a cloud between God and his people; and this causes him to show his anger and displeasure; which is the cloud about him, Or the hiding of his face. The Targum is, "thou hast covered the heavens with the clouds of thy glory:' that our prayer should not pass through ; in such circumstances God... read more

John Gill

John Gills Exposition of the Bible Commentary - Lamentations 3:45

Thou hast made us as the offscouring and refuse in the midst of the people. Had given them up into the hands of the Gentiles, the Chaldeans, to be treated as the dirt of the streets, as the sweepings of a house; or the dross of metal; or anything that is vile, mean, and contemptible. The apostle seems to have some reference to this passage; and his words may be an illustration of it, 1 Corinthians 4:13 . read more

John Gill

John Gills Exposition of the Bible Commentary - Lamentations 3:46

All our enemies have opened their mouths against us. Like lions and other beasts of prey, to devour us; or in way of scorn and derision; pouring out their reproaches upon us, and scoffs at us, for our religion, and the worship of God, and on account of present miseries and distresses; see Lamentations 2:16 . The Targum adds, "to decree against us evil decrees.' read more

John Gill

John Gills Exposition of the Bible Commentary - Lamentations 3:47

Fear and a snare is come upon us ,.... Or, "fear and a pit" F13 פחד ופחת "pavor et fovea", Calvin, Junius & Tremellius, Piscator, Cocceius, Michaelis. ; the fear of failing into the pit of ruin and destruction, on the brink of which they saw themselves; or fear seized us, and caused us to flee; and a snare or pit was prepared for us to fall into; so that there was no escaping hence: desolation and destruction ; desolation or devastation of their land; and destruction of... read more

John Gill

John Gills Exposition of the Bible Commentary - Lamentations 3:48

Mine eye runneth down with rivers of waters ,.... Denoting the greatness of his grief and trouble at the afflictions of his people, and the vast profusion of tears on that account. Here the prophet speaks in his own person, expressing the anguish of his soul he felt, and the floods of tears he shed: for the destruction of the daughter of my people ; for those that were slain of them, or carried captive; see Jeremiah 9:1 . The Targum is, "for the destruction of the congregation of my... read more

John Gill

John Gills Exposition of the Bible Commentary - Lamentations 3:49

Mine eye trickleth down, and ceaseth not ,.... From weeping, as the Targum: the prophet was continually weeping; the distresses of his people were always uppermost in his mind; and which so affected him, that it drew tears from his eyes, which constantly trickled down his cheeks: without any intermission ; or, "without intermissions" F14 מאין הפגות "a non intermissionibus", Montanus, Calvin; "sine intervallis", Cocceius. ; there were no stops or pauses in his grief, and in the... read more

John Calvin

John Calvin's Commentary on the Bible - Lamentations 3:44

Verse 44 The Prophet confirms the same thing, but the words are different. He again repeats the word to cover; but, that the metaphor might be clearer and more fully explained, he says, with a cloud. He simply intimates, that a cloud interposed, that God might more unrestrainedly punish the Jews, as they had deserved. Isaiah speaks somewhat otherwise, but for the same purpose: “The hand of God,” he says, “is not shortened, nor are his ears more deaf; but your sins have interposed a distance... read more

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