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Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 19:9-34

Considerateness. We gather from these verse— I. THAT THE FEAR OF GOD WILL SURELY LEAD TO THE LOVE OF MAN . That piety which begins and ends in acts of devotion is one that may be reasonably suspected: it is not of the scriptural order. True piety is in consulting the will of the heavenly Father ( Matthew 7:21 ), and his will is that we should love and be kind to one another ( Ephesians 4:32 ). Philanthropy is a word which may not have its synonym in the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 19:11-36

Stealing is forbidden by the law of man, and by the Law of God. It is forbidden by the law of man in order to prevent injury being done to a citizen, and its sanction is fear of punishment. Remove the fear of punishment, and the goods of another will no longer be respected. It is forbidden by the Law of God because it is displeasing to God; because honesty and uprightness are in themselves right; because to defraud another is in itself wrong. Take away the fear of punishment, and there... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 19:11-36

Integrity. The Jews have always been considered a cunning and crafty race; they have been credited with a willingness to overreach in business dealings. Men would rather have transactions with others than with them, lest they should find themselves worsted in the bargain. This suspicion may be well founded; but if it be so, it ought to be remembered that it is the consequence of the long and cruel disadvantages under which they have suffered, and is not clue to anything in their own blood... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 19:14

Thou shalt not curse the deaf. The sin of cursing another is in itself complete, whether the curse be heard by that other or not, because it is the outcome of sin in the speaker's heart. The suffering caused to one who hears the curse creates a further sin by adding an injury to the person addressed. Strangely in contrast with this is not only the practice of irreligious men, who care little how they curse a man in his absence, but the teaching which is regarded by a large body of Christians... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Leviticus 19:14

The meaning appears to be, “Thou shalt not utter curses to the deaf because he cannot hear thee, neither shalt thou put a stumbling-block in the way of the blind because he cannot see thee (compare Deuteronomy 27:18), but thou shalt remember that though the weak and poor cannot resist, nor the deaf hear, nor the blind see, God is strong, and sees and hears all that thou doest.” Compare Job 29:15. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Leviticus 19:14

Leviticus 19:14. Before the blind To make them fall. Under these two particulars are manifestly forbidden all injuries done to such as are unable to right or defend themselves; of whom God here takes the more care, because they are not able to secure themselves. Fear thy God Who both can and will avenge them. read more

Donald C. Fleming

Bridgeway Bible Commentary - Leviticus 19:1-37

Miscellaneous matters (19:1-37)Probably the miscellaneous laws collected here were decisions or warnings given by Moses in cases where there was some doubt about what was right or wrong. Often all that was needed was a reminder of existing laws; for example, those concerning respect for parents, Sabbath-keeping, worship of idols and eating of sacrificial food (19:1-8).When harvesting, farmers were always to leave something for the poor (9-10). Employers had to pay wages promptly, and judges had... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Leviticus 19:14

Leviticus 19:14. Thou shalt not curse the deaf, &c.— Though the humanity of these precepts renders them very reasonable and intelligible in the letter, yet many of the Jewish writers, no less than Christian expositors, understand them in a figurative sense, importing, that we should be careful not to injure those who are incapable of defending themselves from the injury; as a deaf man is from defamation, or a blind man from a stumbling-block laid in his way: or, the latter, of putting a... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 19:1-18

Holiness precepts 19:1-18"This section . . . consists of a list of twenty-one (3x7) laws. These laws are broken up into smaller units by the sevenfold repetition of the phrase ’I am the LORD (your God)’ (Leviticus 19:3-4; Leviticus 19:10; Leviticus 19:12; Leviticus 19:14; Leviticus 19:16; Leviticus 19:18)." [Note: Sailhamer, p. 349.] The clause "I am the Lord" reminded the Israelites that God was their ultimate judge. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 19:1-37

3. Holiness of behavior toward God and man ch. 19Moses grouped the commandments in this section together by a loose association of ideas rather than by a strictly logical arrangement. They all spring from the central thought in Leviticus 19:2: "You shall be holy, for I the Lord your God am holy." This sentence is the motto of Leviticus (cf. Leviticus 11:44-45; Leviticus 20:26; Matthew 5:48; 1 Peter 1:16)."Every biblical statement about God carries with it an implied demand upon men to imitate... read more

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