Leviticus 24:22-23. One law That is, in matters of common right, but not as to church privileges. Stone him with stones This blasphemer was the first that died by the law of Moses. Stephen, the first that died for the gospel, died by the abuse of the law. The martyr and the malefactor suffered the same death; but how vast the difference between them! read more
Reverence for God (24:1-23)Further instructions are given to remind the Israelites of their daily and weekly responsibilities in relation to the Holy Place. To begin with the people had to supply the oil so that the priests could keep the lamp burning continually (24:1-4). The priests also had to make sure that twelve cakes of ‘presence bread’, renewed weekly, were on the table before the Lord continually. This was possibly to symbolize that the nation Israel, which consisted of twelve tribes,... read more
manner of law = rule or regulation. Hebrew. mishpat = judgment. read more
"Ye shall have one manner of law, as well for the sojourner, as for the home-born: for I am Jehovah your God."This verse reveals the reason for mentioning all of the offenses just enumerated, making all of them applicable to sojourners and home-born alike. It was with a view to averting disaster for all Israel that death was inflicted upon the blasphemer. "Disaster must descend upon the land where the Name is cursed, the lordship of the living God is repudiated, no matter whether the offender... read more
Leviticus 24:22. Ye shall have one manner of law, as well for the stranger, &c.— This was a merciful provision that strangers might not be treated unjustly, God declaring that one and the same law should judge the native and the stranger. For "I am the Lord your God," says he; "a just and holy God, and who will have no respect to persons in judgment." read more
E. The punishment of a blasphemer 24:10-23This is another narrative section of Leviticus (cf. chs. 8-10). Its position in the book must mean that it took place after God had given Moses the instructions about the holy lamps and showbread (Leviticus 24:1-9). This fact underlines that Leviticus is essentially a narrative work. God gave the legal information at specific times and places to meet particular situations in Israel’s life. [Note: Wenham, The Book . . ., pp. 308-9.] This is how case law... read more
Oil for the Lamps. The Shewbread. Laws on Blasphemy1-4. Oil for the Lamps in the Tabernacle.On the construction of the Lampstand see Exodus 25:31-40, and with the present passage cp. Exodus 27:20-21 and notes there.5-9. The Table of Shewbread is described in Exodus 25:23-30 (see notes there). On this table, which stood in the Holy Place, twelve new unleavened loaves were laid each sabbath day, and after lying for seven days were removed and eaten by the priests, fresh loaves being again... read more
(22) Ye shall have one manner of law.—Not in the case of blasphemy (see Leviticus 24:16), but in all the instances just adduced, the same penal statutes apply to the non-Israelite and stranger. read more
THE HOLY LIGHT AND THE SHEW BREAD: THE BLASPHEMER’S ENDLeviticus 24:1-23IT is not easy to determine with confidence the association of thought which occasioned the interposition of this chapter, with its somewhat disconnected contents, between chapter 23, on the set times of holy convocation, and chapter 25, on the sabbatic and jubilee years, which latter would seem most naturally to have followed the former immediately, as relating to the same subject of sacred times. Perhaps the best... read more
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The Pulpit Commentary - Leviticus 24:22
As it had been a stranger who had on this occasion been the offender, the law, Ye shall have one manner of law, as well for the stranger, as for one of your own country, with the sanction, I am the Lord your God, is emphatically repeated (see Leviticus 19:34 ). read more