Leviticus 4:1. The Lord spake unto Moses The laws contained in the first three chapters, seem to have been delivered to Moses at one time. Here begin the laws of another day, which God delivered from between the cherubim. read more
The sin offering: regulations (4:1-35)Burnt offerings, cereal offerings and peace offerings were not compulsory; people made them voluntarily to express their devotion. The sin offering, however, was compulsory whenever people realized they had committed some (accidental) sin that broke their fellowship with God. In the other offerings there was an element of atonement (for sin affects everything that people do), but in the sin offering, atonement was the central issue.The animal was killed in... read more
spake. Introducing new class: non savour offerings. The sweet savour offerings introduced by the word "called". See note on Leviticus 5:14 . read more
This chapter and through Leviticus 5:13 set forth the divine regulations concerning the sin-offering, both this offering and the one presented in the next section (Leviticus 5:14-6:7) which is called the guilt-offering are distinguished from the three offerings which have already been given in Leviticus 1-3, called "sweet-smelling" offerings to God. The sin-offering and the guilt-offering are not so designated. The difference is in this: The burnt-offering, the meal-offering, and the... read more
4. The sin offering 4:1-5:13The sin offering was a very important offering since it was to be offered before any of the others. It also played a key role on the Day of Atonement. Ancient Near Easterners offered certain offerings before God incorporated these into the Mosaic Law. Moses previously mentioned burnt offerings in Genesis 12:7; Genesis 13:4; Genesis 13:18; Genesis 22; Genesis 26:25; Genesis 33:20; and Genesis 35:1-7, and peace offerings in Genesis 31:54; Genesis 46:1. However the sin... read more
The Sin Offering (4:1-5:13) and the Guilt Offering (5:14-6:7)These are later and specialised forms of the Burnt Offering. They presuppose a state of matters in which the good relationship between God and the offerer has been interrupted by sin, and the purpose of both is to make atonement for, or cover, the sin of the guilty person or persons. The difference between the two seems to be that while the sin offering is provided for those offences which could not be undone or repaired, the guilt... read more
THE SIN OFFERINGLeviticus 4:1-35BOTH in the burnt offering and in the peace offering, Israel was taught, as we are, that all consecration and all fellowship with God must begin with, and ever depends upon, atonement made for sin. But this was not the dominant thought in either of these offerings; neither did the atonement, as made in these, have reference to particular acts of sin. For such, these offerings were never prescribed. They remind us therefore of the necessity of atonement, not so... read more
4. The Sin Offering CHAPTERS 4-5:13 1. The second utterance of Jehovah (Leviticus 4:1-2 ) 2. The sin offering for the high priest (Leviticus 4:3-12 ) 3. The sin offering for the congregation (Leviticus 4:13-21 ) 4. The sin offering for the ruler (Leviticus 4:22-26 ) 5. The sin offering for one of the people (Leviticus 4:27-35 ) 6. The sin offering for special inadvertent offences (Leviticus 5:1-13 ) The burnt offering, meal offering, and peace offering typified the absolute and... read more
THE SIN OFFERING FOR CASES OF IGNORANCE (vv. 1-2) The sin offering was for sins of ignorance, or inadvertence. These are things that we do not realize are sin and we easily fall into such things unintentionally. Why do we do this? Because we have a sinful nature inherited from Adam which leads even a believer into things he does not approve of. This gives him the struggle of Romans 7:1-25, as expressed in verse 19, “For the good that I will to do, I do not do; but the evil I will not to do,... read more
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Albert Barnes' Notes on the Whole Bible - Leviticus 4:1-2
And the Lord spake ... Israel - This formula is the commencement of a distinct section of the Law.Leviticus 4:2If a soul shall sin - The sin-offering was a new thing, instituted by the Law. The older kinds of sacrifice Leviticus 2:1; Leviticus 3:1 when offered by individuals were purely voluntary: no special occasions were prescribed. But it was plainly commanded that he who was conscious that he had committed a sin should bring his sin-offering. In the abridged rules for sin-offerings in... read more