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Matthew Henry

Matthew Henry's Complete Commentary - Leviticus 13:1-17

I. Concerning the plague of leprosy we may observe in general, 1. That it was rather an uncleanness than a disease; or, at least, so the law considered it, and therefore employed not the physicians but the priests about it. Christ is said to cleanse lepers, not to cure them. We do not read of any that died of the leprosy, but it rather buried them alive, by rendering them unfit for conversation with any but such as were infected like themselves. Yet there is a tradition that Pharaoh, who... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 13:8

And if the priest see that, behold, the scab spreadeth in the skin ,.... Is not at a stay, as when he looked at it a second and third time: then the priest shall pronounce him unclean ; a leprous person; to be absolutely so, as Jarchi expresses it; and so obliged to the birds (to bring birds for his cleansing), and to shaving, and to the offering spoken of in this section, as the same writer observes: it is a leprosy : it is a clear and plain case that it was one, and no doubt is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 13:1-46

The name leprosy has been made to cover a number of diseases similar but not identical in character. There are many spurious forms of leprosy, and many diseases akin to leprosy which do not now come under discussion. The disease here dealt with is elephantiasis, especially in its anesthetic form, which is otherwise called white leprosy. The two varieties of elephantiasis—the tuberculated and the anesthetic—are, however, so closely connected together that they cannot be separated, the one.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 13:1-59

The diagnosis of sin as illustrated in the leprosy. cf. 2 Kings 5:1-27 : Psalms 88:1-18 ; Matthew 8:1-4 ; Luke 5:12-15 . The preceding chapter brings forward sin as an inheritance through ordinary generation. No thorough sense or treatment of sin can be reached unless it is recognized as a nature. But God went further in his education of his people. He took one disease with unmistakable characteristics; he legislated about it, doomed the possessor of it to a certain treatment,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 13:1-59

Leprosy. That leprosy is a type of sin is evident from David's allusion in confessing his own horrible offenses (see Psalms 51:7 )? This also appears from the words of Jesus to the only leper, out of the ten cleansed by him, who returned to give glory to God: "Thy faith hath saved thee" (see Luke 17:11-19 ). The others had faith which availed them to remove the leprosy of the body; but this man's faith availed to remove the leprosy of the soul. Hence this plague often came as a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 13:1-59

The priest's adjudication. We have considered the plague of leprosy as an emblem of sin; the adjudication upon it will suggest thoughts concerning the treatment of sin. In this business the principal actor was the priest, who must be viewed as the type of Christ. The judgment in this case will be disciplinary rather than final; for when Messiah will come to judge the world at the last day, he will appear not as a priest but as a king. We are now concerned with the functions of the priest. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 13:4-8

In case the symptoms are not decisive, then the priest shall shut up him that hath the plague seven days. The words thus translated would perhaps be better rendered, then the priest shall bind up the part affected for seven days. The priest is to delay his judgment for a week, and, if necessary, for a second week, during which period the patient is, according to the rendering, either to be confined to his house or, more probably, to have the spot bandaged. Whether the disease be or be not... read more

Donald C. Fleming

Bridgeway Bible Commentary - Leviticus 13:1-59

Detection of leprosy (13:1-59)Biblical scholars and medical scientists alike have shown that the leprosy the Old Testament speaks of was not always the disease that we know as leprosy today. The word had a broad meaning that covered a number of infectious skin diseases, some of which were curable. It applied even to fungus or mildew on clothes and buildings.Laws laid down in these chapters concerned two main things. Firstly, because such disease was symbolic of sin, it made people ceremonially... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 13:1-46

Abnormalities in human skin 13:1-46God dealt with 21 different cases of skin diseases in this pericope. Some of these may have included measles, smallpox, scarlet fever, and other diseases characterized by skin rash. [Note: Harris, p. 577.] Some authorities believe that exact identification of the various forms of scaly skin disorders described in this chapter is impossible today. [Note: Browne, pp. 5-6.] Others feel more confident. One authority suggested the following identifications. [Note:... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Leviticus 13:1-59

3. Uncleanness due to skin and covering abnormalities chs. 13-14Many translations and commentaries have regarded the legislation in these chapters as dealing with leprosy, but this is misleading. The confusion has arisen because the term "leprosy" appears in most English texts in these chapters, and English readers automatically think that what we know as modern leprosy is in view. However as the chapters unfold it becomes increasingly clear that what is in view is not modern leprosy (Hansen’s... read more

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