Leviticus 16:31

Matthew Henry's Complete Commentary - Leviticus 16:29-34

I. We have here some additional directions in reference to this great solemnity, particularly, 1. The day appointed for this solemnity. It must be observed yearly on the tenth day of the seventh month, Lev. 16:29. The seventh had been reckoned the first month, till God appointed that the month in which the children of Israel came out of Egypt should thenceforward be accounted and called the first month. Some have fancied that this tenth day of the seventh month was the day of the year on which... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 16:31

It shall be a sabbath of rest unto you ,.... From all servile work, as before observed; typical of a cessation from the performance of sinful works, at least from a sinful course of life, and from a dependence on works of righteousness, when a man is brought to believe in Christ, and in the atonement which he has made, see Hebrews 4:3 , and ye shall afflict your souls by a statute for ever : as long as the ceremonial law, and its statutes and ordinances lasted, which were to be until... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-34

The great Day of Atonement ( Leviticus 16:29-31 ). One day in the year set apart to the most solemn representation possible of the two facts—the sinfulness of man, the righteous love of God. Atonement underlying the whole of the ceremonial Law, but the insufficiency of the dally sacrifices, set forth by the separation of one day for the special sacrifice, thus pointing to one atonement in which all other atone-meats should be perfected. Solemn warning in the death of the two sons of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:1-34

The climax of sacrificial worship, the Day of Atonement. cf. John 1:29 ; 1 Corinthians 5:7 ; Hebrews 9:10 . The sacrifices already considered all bring out with more or less emphasis the idea of atonement. But to render this cardinal idea of our religion still more emphatic, it was ordained that the tenth day of the seventh month in each year should be a day of special humiliation on the part of the people, and special ritual on the part of the priests. The directions about it were... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:29-31

The ceremonies of the Day of Atonement are not appointed for once only, but they are to be of annual observance. This shall be a statute for ever unto you , as long as the nation should exist, that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all. The seventh is the sacred month, in which the first, the tenth, the fifteenth, and following days are appointed as holy seasons. The Day of Atonement is the single fast of the Jewish Church... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:29-31

The great anniversary-sacred seasons. The Jews had other special days beside the Day of Atonement. They had their weekly sabbath, the new moon sacrifices, their festivals or "holy convocations" ( Leviticus 23:1-44 ), etc. But this was the "grand climacteric;" there were "high days" during the year, but this was the day of the year to every devout Israelite. No other was comparable to it in solemnity and sacred importance. Several features of peculiar interest combined to raise it above... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:29-34

The annual reiteration of the purification made on the Day of Atonement testifies to the imperfections of the Law. "For the Law can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? "( Hebrews 10:1 , Hebrews 10:2 ). Had they done their work perfectly, a repetition of them would not have been required, "because that the worshippers once purged should have bad no more conscience... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:29-34

The Day of Atonement. In this summary we have the design of the statute. I. ATONEMENT WAS MADE FOR THE TABERNACLE . 1 . The work of Christ affects the material universe. 2 . The work of Christ influences the moral universe. II. ATONEMENT WAS MADE FOR THE PEOPLE . 1 . None were exempted from the need of it. 2 . It was a general expiations. III. THE DAY OF ATONEMENT WAS TO BE KEPT AS A SABBATH . 1 . In ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:29-34

The Day of Atonement. This was a day second to none in importance. The rites then celebrated were the most awe-inspiring of all, and concerned the whole nation, which stood watching outside the sacred enclosure of the tabernacle. Not the slightest deviation from the established ritual was allowable; it was too significant and solemn in character to permit of alteration. I. It was A DAY OF UNIVERSAL ATONEMENT . The high priest made atonement for himself and the order of priests,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 16:31

A sabbath of rest. "Ye shall afflict your souls." The true penitence is the true peace. The" sabbath" represents the joyful acceptance of the creature, and his entrance into the Divine satisfaction. The Lord rested, and he invites man to rest with him. Sin is the only obstacle to that reconciliation and fellowship which blends man's sabbath with God's sabbath. "Once a year" the Jews celebrated this restoration, to us a statute of daily life—every day a sabbath.—R. read more

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