Leviticus 20:3 NIV

Matthew Henry's Complete Commentary - Leviticus 20:1-9

Moses is here directed to say that again to the children of Israel which he had in effect said before, Lev. 20:2. We are sure it was no vain repetition, but very necessary, that they might give the more earnest heed to the things that were spoken, and might believe them to be of great consequence, being so often inculcated. God speaketh once, yea, twice, and what he orders to be said again we must be willing to hear again, because for us it is safe, Phil. 3:1. I. Three sins are in these verses... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 20:3

And I will set my face against that man ,.... Express resentment, anger, wrath, and indignation at him, see Psalm 34:16 , and will cut him off from among his people : that is, supposing him to have been guilty of the above horrid crime, and there being not sufficient evidence given of it by witnesses, or the magistrates negligent in doing their duty; and the matter being known to God the omniscient, he, according this declaration, would deal with him himself, and cut him off out of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-5

Human sacrifices. cf. Genesis 22:1-19 ; Micah 6:7 . In this chapter we come to a catalogue of capital crimes. Upon the whole list of cases we need not dwell; but the first has some interest as raising the question of "human sacrifices." How early the terrible practice of offering "the fruit of the body" in atonement for" the sin of the soul" arose, we can scarcely say. It has been supposed to be as early, at all events, as the time of Abraham. Some entertain the notion that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-5

Sin at its worst. There is, perhaps, no development of sin which is more shocking to the renewed mind of man, and more offensive to the pine and gracious heart of God, than that which is here condemned. The verses intimate— I. THAT SIN SOMETIMES LEADS TO A SHOCKING DISTORTION OF THE HUMAN JUDGMENT . How, we naturally ask, could men ever come to believe in the desirableness of such inhuman rites as those here prohibited? That any Divine Being could possibly be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-21

The difference between the religious and the secular law is more marked in modern nations than in the Hebrew commonwealth; the primary object of the first being to forbid and prevent sin; of the second, to protect life and property. The distinction is shown by the separation of the eighteenth and the twentieth chapters; but as in the Mosaic legislation both the law which denounces sin and the law which pronounces penalties for crime proceeded from God, it was not necessary that the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-27

The first of these penalties, burning with fire, does not mean that those on whom it was inflicted were burnt alive, but that their dead bodies were burnt after they had been stoned to death, as in the case of Achan ( Joshua 7:25 ). It is the punishment for taking a mother and daughter together into the same harem ( Leviticus 18:14 ). Stoning with stones is appointed for crimes which are at once offenses against religion and morals, viz. giving of his seed to Molech ( Leviticus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-27

Sin unto death. The offenses described in this chapter were mentioned before. Such is our obtuseness that we need "line upon line." Adorable is that goodness of God which takes such pains with us. We have here— I. PRESUMPTUOUS SINS AND THEIR PENALTY . 1 . Parents giving their seed to Moloch. 2 . Persons having dealings with necromancy. 3 . Children who curse their parents. 4 . Excesses in uncleanness. II. THE RESPONSIBILITY OF WITNESSES . ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:1-27

Punishments assigned to presumptuous sins. I. THE LAW OF SOCIETY RESTS ON THE HIGHER LAW OF GOD . All legislation should be thus divinely sanctioned. The Bible is not a statute-book for nations, but a book of principles—to give light to the mind and heart of man as man. We must not enforce human law on Divine grounds, but we can use Divine revelation to ascertain the most satisfactory laws. II. PUNISHMENTS vary from age to age and country to country, but the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 20:2-3

The close connection between giving of his seed unto Molech and defiling my sanctuary , and profaning my holy name , is explained and illustrated by Ezekiel in the judgment on Aholah and Aholibah. "They have caused their sons, whom they bare unto me, to pass for them through the fire, to devour them. Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths. For when they had slain their children to their idols, then they came the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Leviticus 20:2-5

Molech, literally, “the King”, called also Moloch, Milcom, and Malcham, was known in later times as “the abomination of the Ammonites” 1 Kings 11:5. He appears to have been the fire-god of the eastern nations; related to, and sometimes made identical with, Baal, the sun-god. The nature of the rite and of the impious custom called passing children through the fire to Molech is very doubtful. The practices appear to have been essentially connected with magical arts, probably also with unlawful... read more

Matthew Henry's Complete Commentary - Leviticus 20:1-9

John Gills Exposition of the Bible Commentary - Leviticus 20:3

The Pulpit Commentary - Leviticus 20:1-5

The Pulpit Commentary - Leviticus 20:1-5

The Pulpit Commentary - Leviticus 20:1-21

The Pulpit Commentary - Leviticus 20:1-27

The Pulpit Commentary - Leviticus 20:1-27

The Pulpit Commentary - Leviticus 20:1-27

The Pulpit Commentary - Leviticus 20:2-3

Albert Barnes' Notes on the Whole Bible - Leviticus 20:2-5

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