Leviticus 27:3-4 KJV

Matthew Henry's Complete Commentary - Leviticus 27:1-13

This is part of the law concerning singular vows, extraordinary ones, which though God did not expressly insist on, yet, if they were consistent with and conformable to the general precepts, he would be well pleased with. Note, We should not only ask, What must we do, but, What may we do, for the glory and honour of God? As the liberal devises liberal things (Isa. 32:8), so the pious devises pious things, and the enlarged heart would willingly do something extraordinary in the service of so... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 27:3

And thy estimation shall be ,.... The estimation of the man himself that vowed, or of the priest for him, was not left to be made by either of them at their pleasure, but was to be made according to the following rules, in proportion to the age a person was of to be estimated: of the male from twenty years old even unto sixty years old : the account begins with these, because men of an age from the one to the other are fittest for labour, and therefore to be set at the highest price, as... read more

John Gill

John Gills Exposition of the Bible Commentary - Leviticus 27:4

And if it be a female ,.... That is, of the same age, full twenty years of age, and not more than sixty: then thy estimation shall be thirty shekels ; about three pounds ten shillings of our money, the price of a servant, Exodus 21:32 ; the reason of this difference of estimation between a man and a woman is, because the woman is the weaker vessel, and her labour and service of less importance and worth, such as spinning, washing, &c.; read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 27:3

From twenty years old even unto sixty-fifty shekels - A man from twenty to sixty years of age, if consecrated to the Lord by a vow, might be redeemed for fifty shekels, which, at 3s. each, amounted to 7£. 10s. sterling. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Leviticus 27:4

And if it be a female - The woman, at the same age, vowed unto the Lord, might be redeemed for thirty shekels, 4£. 10s. sterling, a little more than one half of the value of the man; for this obvious reason, that a woman, if employed, could not be of so much use in the service of the sanctuary as the man, and was therefore of much less value. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 27:1-25

Singular vows. The loving heart will ask not only what must, but what may, be done; and the sacrifices offered in the flames of love are acceptable to God ( 2 Chronicles 6:8 ). These are the principles which underlie the laws concerning singular vows. I. THE SINGULARITY LIES IN THE ELEMENT OF SEPARATION . 1 . Hence the subject of the vow is styled a Nazarite. 2 . Jesus was a Nazarite in spirit. 3 . So are true Christians. II. THINGS MAY BE... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 27:1-33

Spontaneous devotion. The relations between God and his ancient people were not so rigid as they are sometimes supposed to have been. It was not all enactment on the one hand, and obedience or disobedience on the other. We find illustration here— I. THAT THE LAW OF GOD LEAVES AMPLE ROOM FOR THE PLAY OF SPONTANEOUS DEVOTION . Under the inspiring influence of some signal mercies, individual or national, the Israelite might devote to God either This was to be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 27:1-34

A man might vow to the service of God whatever he had a right over, that is, himself, his wife, his children, his slaves, his beasts, his houses, his fields. In case persons were vowed, the rule was that they should be redeemed at a certain price, though occasionally the redemption was not made. Vowing a person to God thus, was, as a rule, no more than vowing so much money to the use of the sanctuary as was fixed as the price of the redemption of the person vowed. Yet there is a great... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 27:1-34

Vows are not instituted by the Mosaic legislation; they were already in existence as a habit of the Hebrew people, and they are only regulated by Moses. The principle on the subject of vows is that no one was bound to make a vow, but that when a vow was made, it must be observed by the payment of the thing vowed or its recognized commutation. Thus Deuteronomy 23:21 , "When thou shalt vow a vow unto the Lord thy God, thou shalt not slack to pay it: for the Lord thy God will surely require it... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Leviticus 27:1-34

On keeping vows. cf. Ecclesiastes 5:4 , Ecclesiastes 5:5 ; Genesis 28:20-22 ; Genesis 35:1-7 . We have in this apparent appendix to the book an interesting chapter about keeping vows. Religious enthusiasm may very properly express itself in the dedication either of one's self, or a relative in whose destiny we have a voice, or a beast, or a house, or finally a field. Such a sense of special obligation may be laid upon us that we feel constrained to dedicate either a person, an... read more

Matthew Henry's Complete Commentary - Leviticus 27:1-13

John Gills Exposition of the Bible Commentary - Leviticus 27:3

John Gills Exposition of the Bible Commentary - Leviticus 27:4

Adam Clarke's Commentary on the Bible - Leviticus 27:3

Adam Clarke's Commentary on the Bible - Leviticus 27:4

The Pulpit Commentary - Leviticus 27:1-25

The Pulpit Commentary - Leviticus 27:1-33

The Pulpit Commentary - Leviticus 27:1-34

The Pulpit Commentary - Leviticus 27:1-34

The Pulpit Commentary - Leviticus 27:1-34

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