Read & Study the Bible Online - Bible Portal
Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 15:17-18

Luke 15:17-18. And when he came to himself When the infamy and distress of his present condition began to lead him into serious consideration; and he so far recovered the use of his reason, which had before been dethroned and extinguished by the mad intoxication of sensual pleasure; when the great distress he was in brought him at length to think and reflect on his unhappy condition, and to retrace the steps that had brought him into it; he said Namely, in his heart; How many hired... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 15:1-32

102. Lost sheep; lost coin; lost son (Luke 15:1-32)Jesus told these three short stories to answer the scribes and Pharisees, who had complained that he mixed with tax collectors and other low class people. The more respectable Jews considered such people unworthy of God’s blessings. They were angry that Jesus showed interest in them and that many of them responded to his message (Luke 15:1-2).The stories of the lost sheep and the lost coin show that God does more than welcome sinners; he... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 15:18

to . Greek. pros. App-104 . sinned . App-128 . against . Greek. eis. App-104 . heaven. Singular with Art. See notes on Matthew 6:9 , Matthew 6:10 . "Heaven" put by Figure of speech Metonymy (of Subject), App-6 , for God Himself. before. Greek. enopion. Same word as in Luke 15:10 "in the presence of". read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 15:18

I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and in thy sight: I am no more worthy to be called thy son: make me as one of thy hired servants.A good resolution is the beginning of a better life; and all of the ultimate restoration of this prodigal turned upon this resolution and his prompt execution of it.I have sinned against heaven ... There is a great depth of perception in this. Sin has a dreadful recoil against the sinner, being against... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 15:17-19

Luke 15:17-19. When he came to himself, &c.— That is, to a true sense, through grace, of his present state, and the right use of his reason, which had before been dethroned and extinguished by the mad intoxications of sensual pleasure. When he says, I have sinned against heaven, and before thee, means, that God was, (speaking after the manner of men) injured or insulted by his sins; and injured also in the person of his earthly father; and certainly the common sentiment of mankind teaches... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 15:18

18. I will arise and go to my FATHER —The change has come at last, and what a change!—couched in terms of such exquisite simplicity and power as if expressly framed for all heart-broken penitents. Father, c.—Mark the term. Though "no more worthy to be called his son," the prodigal sinner is taught to claim the defiled, but still existing relationship, asking not to be made a servant, but remaining a son to be made "as a servant," willing to take the lowest place and do the meanest work. Ah! and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 15:11-32

4. The parable of the lost son 15:11-32This third parable in the series again repeats the point of the former two that God gladly receives repentant sinners, but it stresses still other information. The joy of the father in the first part of the parable contrasts with the grumbling of the elder brother in the second part. The love of the father was equal for both his sons. Thus the parable teaches that God wants all people to experience salvation and to enter the kingdom."This parable is often... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 15:17-19

"He came to his senses" is an idiom that indicates repentance. [Note: Jeremias, The Parables . . ., p. 130. See also Greg Forbes, "Repentance and Conflict in the Parable of the Lost Son (Luke 15:11-32)," Journal of the Evangelical Theological Society 42:2 (June 1999):211-229.] He changed his mind about his attitude and decided to make a change in his behavior. The young man used "heaven" as a euphemism for God (Luke 15:18; Luke 15:21). The Jews frequently did this to avoid using God’s name in... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 15:1-32

Parables of the Lost Sheep, of them Lost Coin, of the Prodigal Son1-7. Parable of the Lost Sheep. See on Matthew 18:12-13. The first of a series of three parables for the encouragement of penitents. It shows the love of our Saviour for the outcast, the despised, and the criminal classes generally. It rebukes the Pharisees, who professed to be shepherds, for their neglect of that part of the flock that most needed their help, and lastly it indicates that the Pharisees are in many respects worse... read more

Group of Brands