Albert Barnes' Notes on the Whole Bible - Luke 18:15-30
See the notes at Matthew 19:13-30. read more
Luke 18:19-20 Kjv
Albert Barnes
Joseph Benson
Joseph Benson's Commentary of the Old and New Testaments - Luke 18:18-30
Luke 18:18-30. And a certain ruler The following account is given us both by Matthew and Mark; from whom we learn, that he was a young man, and very rich: but only Luke informs us that he was a ruler, or magistrate. For an explanation at large of this whole paragraph, see notes on Matthew 19:16-30; Mark 10:17-27. Yet lackest thou one thing Namely, to love God more than mammon. Our Saviour knew his heart, and presently put him upon a trial which laid it open to the ruler himself. And to... read more
Donald C. Fleming
Bridgeway Bible Commentary - Luke 18:18-30
110. The rich young man (Matthew 19:16-30; Mark 10:17-31; Luke 18:18-30)A wealthy young man came to Jesus and asked what special deeds he should do to gain eternal life. Jesus responded that there was no need to ask him, because God had already told him in the Ten Commandments what he should do (Matthew 19:16-19). The man boasted that he had kept most of the commandments, but Jesus saw that at least he had failed in the last, which said ‘Do not covet’. While people around him were suffering... read more
E.W. Bullinger
E.W. Bullinger's Companion Bible Notes - Luke 18:19
Why , &c. See note on Matthew 19:17 . read more
E.W. Bullinger
E.W. Bullinger's Companion Bible Notes - Luke 18:20
knowest . Greek. oida. App-132 . read more
James Burton Coffman
Coffman Commentaries on the Bible - Luke 18:19
And Jesus said unto him, Why callest thou me good? none is good, save one, even God.Hobbs caught the import of these verses perfectly:No pupil ever addressed a rabbi as "good." So the young man paid Jesus the supreme compliment; but he called him only a "teacher." Jesus reminded him that only God is good. Thus either he had used the term loosely, or else he must think of Jesus as more than a great Teacher. By subtle suggestion Jesus was leading him to think of him as deity, not simply as a... read more
James Burton Coffman
Coffman Commentaries on the Bible - Luke 18:20
Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honor thy father and mother.Salvation was always, is now, and ever shall be dependent upon obedience to the commandments of God. Matthew explicitly stated this in his account, and Luke implies as much here. As Summers said, "Implicit in Jesus' answer is the meaning that to obey these commandments is to have eternal life ... This was good Jewish religious thinking."[28] In Summers' final... read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 18:19
19. Why, c.—Did our Lord mean then to teach that God only ought to be called "good?" Impossible, for that had been to contradict all Scripture teaching, and His own, too (Psalms 112:5 Matthew 25:21; Titus 1:8). Unless therefore we are to ascribe captiousness to our Lord, He could have had but one object—to raise the youth's ideas of Himself, as not to be classed merely with other "good masters," and declining to receive this title apart from the "One" who is essentially and only "good." This... read more
Robert Jamieson; A. R. Fausset; David Brown
Commentary Critical and Explanatory on the Whole Bible - Luke 18:20
20. Thou knowest, c.—Matthew (Matthew 19:17) is more complete here: "but if thou wilt enter into life, keep the commandments. He saith unto him, Which—as if he had said, Point me out one of them which I have not kept?—"Jesus said, Thou shalt," &c. (Matthew 19:17 Matthew 19:18). Our Lord purposely confines Himself to the second table, which He would consider easy to keep, enumerating them all—for in Mark (Mark 10:19), "Defraud not" stands for the tenth (else the eighth is twice repeated). In... read more
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The Pulpit Commentary - Luke 18:20
Thou knowest the commandments. The report in St. Matthew is somewhat fuller. There the ruler, when directed to the commandments, replies by asking "which?" expecting most likely to be referred to some of the elaborate traditional laws of the rabbinic schools, which were difficult to keep even by men in the position of a wealthy Pharisee; but to his surprise Jesus mentions the most general and best-known of the ancient ten. read more