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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:28

Hail - This word of salutation is equivalent to “Peace be with thee,” or “Joy be with thee;” a form of speech implying that she was signally favored, and expressing joy at meeting her.Highly favoured - By being the mother of the long-expected Messiah - the mother of the Redeemer of mankind. Long had he been predicted; long had the eyes of the nation been turned to him, and long had his coming been an object of intense desire. To be reckoned among his “ancestors” was accounted sufficient honor... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 1:28

Luke 1:28. The angel said, Hail, thou that art highly favoured Greek, Κεχαριτωμενη , who hast found mercy, or favour, with God, as it is explained, Luke 1:30. The Lord is with thee Or, The Lord be with thee, as Dr. Campbell renders Κυριος μετα σου : Blessed art thou among women That is, according to the Hebrew idiom, thou art the happiest of all the women that ever lived. It must be observed, that this salutation gives no room for any pretence of paying adoration to the virgin; as... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 1:26-38

3. An angel prepares Mary (Luke 1:26-38)Six months after Gabriel appeared to Zechariah in the temple in Jerusalem, the same angel appeared to Mary in the town of Nazareth in Galilee. Mary was engaged to be married to a man named Joseph (Luke 1:26-28). She was startled and puzzled when the angel told her that, though still a virgin, she would give birth to a son, and this son would be the promised Messiah. He would be in a unique sense God’s Son and his kingdom would be eternal (Luke 1:29-34).... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:28

Hail. See note on Matthew 26:49 thou that art highly favoured = [thou] having been graced [by God] = endued with grace. Occurs only here, and Ephesians 1:6 = accepted through grace. "Grace" does not occur in Matthew or Mark. with = in association with. Greek. meta. App-104 . Not the same word as in verses: Luk 30:37 , Luk 30:51 , Luk 30:56 . blessed . . . women. Omitted by T [Tr. ] A WH R. Probably brought here from Luke 1:42 , where it is unquestioned. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 1:28

And he came in unto her, and said, Hail, thou that art highly favored, the Lord is with thee.Thou art highly favored ... In the Vulgate, these words are "gratia plena" as found in the opening phrase of the famed "Ave Maria." Plummer noted that this is wrong if it means "full of grace which thou hast to bestow," and right only if it is understood as "full of grace which thou hast received."[23] Thus, the Vulgate is inaccurate, as Spence said:The "plena gratia" of the Vulgate, said and sung so... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 1:28

Luke 1:28. Hail, thou that art highly favoured,— Thou who hast found favour, or mercy with God, as it is expounded, Luke 1:38. It follows, Blessed art thou among women: so it is said of Jael, Jdg 5:24 of Ruth 3:10. See also 1 Samuel 25:33. Again, the Lord is with thee, is said to Gideon, Jdg 6:12 and the words, Luke 1:30 thou hast found favour with God, are said of Noah, Gen 6:8 of Joseph, Gen 39:4 and of David, Acts 7:46. So that here is nothing said of the blessed virgin in this salutation,... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 1:28

28. highly favoured—a word only once used elsewhere (Ephesians 1:6, "made accepted"): compare Ephesians 1:6- :, "Thou hast found favour with God." The mistake of the Vulgate's rendering, "full of grace," has been taken abundant advantage of by the Romish Church. As the mother of our Lord, she was the most "blessed among women" in external distinction; but let them listen to the Lord's own words. "Nay, rather blessed are they that hear the word of God and keep it." (See on Luke 1:1). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:5-52

II. THE BIRTH AND CHILDHOOD OF JESUS 1:5-2:52This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are the way Luke alternated the reader’s attention between John and Jesus, and the joy that several individuals expressed (Luke 1:46-55; Luke 1:68-79; Luke 2:14; Luke 2:29-32). [Note: For studies of the structure of this passage, see Robert C. Tannehill, The Narrative Unity of Luke-Acts , 1:15-20; R. E. Brown, The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:26-56

B. The announcement of Jesus’ birth 1:26-56This section parallels the one immediately preceding (Luke 1:5-25). Their forms are so similar that Luke must have arranged them to bring out the similarities between them. Gabriel announced the birth of Jesus as he had John’s birth. Again the fact of a divinely initiated birth announcement shows the unique significance of the individual to be born. In the preceding section the father was the main figure, but in this one the mother is."Luke presents... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:28

The fact that Gabriel greeted Mary as he did and did not greet Zechariah the same way shows Mary’s favored position. Gabriel’s greeting was customary: Hail! or Greetings! (Gr. chaire). Mary was highly "favored" (Gr. kecharitomene) because God chose to bestow special grace ("favor," Gr. charis) on her (cf. Ephesians 1:6, the only other New Testament occurrence of kecharitomene). She would be the mother of the Messiah, which was an honor most Jewish mothers prayed would be hers. God did this... read more

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