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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 1:50

His mercy - Favor shown to the miserable and the guilty.Is on them - Is shown or manifested to them.That fear him - That “reverence” or honor Him. One kind of fear is that which a servant has of a cruel master, or which a man has of a precipice, the plague, or death. This is not the “fear” which we ought to have toward God. It is the fear which a dutiful child has of a kind and virtuous father a fear of injuring his feelings; of dishonoring him by our life; of doing anything which he would... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 1:49-51

Luke 1:49-51. He that is mighty Beyond all our conceptions, even the Almighty God, to whom this strange event is not only possible, but easy; hath done to me great things Miracles, as the words μεγαλα and μεγαλεια often signify in the Old Testament, being applied by the LXX. to the miracles wrought in Egypt, and in the wilderness. Probably, Mary had now in her eye her miraculous conception of the Messiah, being astonished that God should have chosen her, a person of the meanest... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 1:39-56

4. Mary visits Elizabeth (Luke 1:39-56)With the time drawing near when Elizabeth would give birth, Mary travelled south to visit her. The honour that Elizabeth gave to Mary at their meeting was symbolic of the honour that John would give to Jesus (Luke 1:39-45).Mary’s song of praise reflects her total submission and deep gratitude to God for what he was doing through her. The song (sometimes called the ‘Magnificat’, from the opening words in the Latin version) has many similarities to the song... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 1:50

mercy = pity. Greek. eleos. See verses: Luke 1:54 , Luke 1:58 , Luke 1:72 , Luk 54:78 . Not the same word as in Luke 1:30 . fear = reverence. from generation, &c. = unto (Greek. eis. App-104 .) generations of generations. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Luke 1:50

Luke 1:50. His mercy is on them that fear him— "So great is the goodness of God, that he rewards the piety of his servants upon their posterity to the thousandth generation." Exodus 20:6. By making this observation, the virgin modestly insinuated, that she imputed the great honour that was done her, not to any piety of her own, but to the piety of her ancestors, Abraham and David, which God thus rewarded upon their latest posterity. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:5-52

II. THE BIRTH AND CHILDHOOD OF JESUS 1:5-2:52This section contains material unique in Luke. The only repeated statement occurs in Luke 2:39 and Matthew 2:23. Other unique features are the way Luke alternated the reader’s attention between John and Jesus, and the joy that several individuals expressed (Luke 1:46-55; Luke 1:68-79; Luke 2:14; Luke 2:29-32). [Note: For studies of the structure of this passage, see Robert C. Tannehill, The Narrative Unity of Luke-Acts , 1:15-20; R. E. Brown, The... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:26-56

B. The announcement of Jesus’ birth 1:26-56This section parallels the one immediately preceding (Luke 1:5-25). Their forms are so similar that Luke must have arranged them to bring out the similarities between them. Gabriel announced the birth of Jesus as he had John’s birth. Again the fact of a divinely initiated birth announcement shows the unique significance of the individual to be born. In the preceding section the father was the main figure, but in this one the mother is."Luke presents... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:39-56

3. Mary’s visit to Elizabeth 1:39-56This section brings the parallel stories of John’s birth and Jesus’ birth together. The two sons had their own identities and individual greatness, but Jesus was superior. John began his ministry of exalting Jesus in his mother’s womb. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 1:50

God’s mercy (Gr. eleos) balances His power and holiness (Psalms 103:17; cf. Matthew 23:23). The Greek word eleos translates the Hebrew hesed, meaning "loyal love," in the Septuagint. His mercy refers to His compassion, specifically on those with whom He has entered into covenant relationship. Those who fear God reverence and trust Him. read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 1:1-80

Birth of John. The Annunciation1-4. Preface. To write a preface to a history is not a Jewish, but a classical custom, and by following it St. Luke shows himself a true Gentile, trained in Greek culture and imitating classical models. Here he affects classical elegance and correctness of expression, but in the course of his Gospel he generally imitates the simpler synoptic style.This Preface contains all that is really known as distinguished from what is guessed about the sources of the Synoptic... read more

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