Luke 6:27

Coffman Commentaries on the Bible - Luke 6:27

But I say unto you that hear, Love your enemies, do good to them that hate you, bless them that curse you, pray for them that despitefully use you. To him that smiteth thee on the one cheek, offer also the other; and from him that taketh away thy cloak, withhold not thy coat also.These same teachings, phrased a little differently, were recorded by Matthew in the Sermon on the Mount. For a full discussion, see my Commentary on Matthew, Matthew 5:39-45.The principles taught here are... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Luke 6:27

27-36. (See on :-; :-; and :-.) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:12-49

C. Jesus’ teaching of His disciples 6:12-49Luke gave his readers an overview of Jesus’ ministry (Luke 4:14 to Luke 5:11) and then presented His relationship to His opponents (Luke 5:12 to Luke 6:11). Next he described Jesus’ relationship with His disciples (Luke 6:12-49). He arranged his material to identify the disciples first, and then he summarized what Jesus taught them.There is some similarity between Luke’s narrative and the account of Moses ascending Mt. Sinai when he received the law... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:20-49

3. The Sermon on the Mount 6:20-49Luke’s version of this important address, primarily aimed at Jesus’ disciples, is much shorter than Matthew’s (Matthew 5:3 to Matthew 7:29). Matthew’s account contains 137 verses whereas Luke’s has 30. Both accounts begin with beatitudes, contain the same general content, and end with the same parables. However, Luke edited out the teachings that have distinctively Jewish appeal, specifically Jesus’ interpretations of the Mosaic Law, the "legal matters." These... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:27-28

Love (Gr. agape) involves demonstrating genuine concern for the welfare of another person regardless of that one’s attractiveness or ability to return love (cf. Romans 12:14-21). The enemies in view would be people who oppose disciples because of their commitment to Jesus. To bless (Gr. eulogeite) here means to wish someone well contrasted with cursing or wishing someone evil. "Pray" (Gr. proseuchesthe, the general word for prayer) in this context means asking God to do them good when they do... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:27-38

The conduct of disciples 6:27-38 (cf. Matthew 5:43-48; 7:1-2)Jesus’ explanation of the importance of true righteousness was the heart of the Sermon on the Mount as Matthew narrated it (Matthew 5:17 to Matthew 7:12). The need of love is the heart of this sermon according to Luke. Matthew reported that Jesus spoke of true righteousness in relation to three things: the Scriptures (Matthew 5:17-48), the Father (Matthew 6:1-18), and the world (Matthew 6:19 to Matthew 7:12). Luke omitted Jesus’... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 6:1-49

Choice of the Twelve. Sermon in the Plain1-5. Plucking the ears of corn (Matthew 12:1; Mark 2:23). See on Mt and Mk.1. On the second sabbath after the first] Gk. deuteroprôton, lit. ’second-first.’ There is considerable ground for omitting this obscure expression as interpolated, and reading simply, ’on a sabbath,’ with the RV. If, however, it is genuine, it probably means, ’on the second sabbath after the waving of the sheaf on the second day of the Passover festival’ (see Leviticus 23:1-15).... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 6:27-28

(27, 28) Love your enemies.—See Notes on Matthew 5:44. It should be noted that the great command of the gospel is set forth in the Sermon on the Plain in its width and universality, without being formally contrasted with the Pharisaic gloss, “Thou shalt love thy neighbour, and hate thine enemy,” as in the Sermon on the Mount. read more

William Nicoll

Expositor's Dictionary of Texts - Luke 6:1-49

Luke 6:8 Of Zelter, as architect and musician, Goethe once remarked that 'as soon as he enters a city, the buildings stand before him, and tell him their merits and their faults. Then the musical societies receive him at once, and show themselves to the master with their virtues and their defects.' Luke 6:10 After some time I went to a meeting at Arne-side, where Richard Myer was, who had been long lame of one of his arms. I was moved of the Lord to say unto him, amongst all the people, 'Stand... read more

William Nicoll

Expositor's Bible Commentary - Luke 6:20-49

7Chapter 22THE ETHICS OF THE GOSPEL.WHATEVER of truth there may be in the charge of "other-worldliness," as brought against the modern exponents of Christianity, such a charge could not even be whispered against its Divine Founder. It is just possible that the Church had been gazing too steadfastly up into heaven, and that she had not been studying the science of the "Humanities" as zealously as she ought, and as she has done since; but Jesus did not allow even heavenly things to obliterate or... read more

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