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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:43-45

Luke 6:43-45. For a good tree bringeth not forth corrupt fruit, &c. See notes on Matthew 7:16-20; Matthew 12:33-35. For of the abundance of the heart his mouth speaketh The meaning of this whole passage is, as a tree is known to be either good or bad by its fruit, so a man is known to be either good or bad by his words; especially when he speaks of the characters and actions of others, or pretends to rebuke them. On such occasions he will, either by the charitable and mild... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 6:43-49

45. The two ways (Matthew 7:13-29; Luke 6:43-49)There are two ways of life. One is the easy way of pleasing self, which most choose and which leads to destruction. The other is the narrow way of denying self for Jesus’ sake, which leads to life (Matthew 7:13-14).One reason why many do not follow the narrow way is that they are deceived by those who teach their own views on how people can find meaning in life. Their teaching at first sounds reasonable, but in the end it proves to be destructive.... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:45

of = out of. Greek. ek. App-104 . Compare Isaiah 32:6 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 6:45

The good man out of the treasure of his heart bringeth forth that which is good; and the evil man out of the evil treasure bringeth forth that which is evil; for out of the abundance of the heart his mouth speaketh.It is not the appearance of men, but their hearts, which determine their character; and the unfailing guide to what is in men's hearts is their speech. This verse is not in Jesus' Sermon on the Mount, although Matthew recorded it (Matthew 12:35) as being used in a different context,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:12-49

C. Jesus’ teaching of His disciples 6:12-49Luke gave his readers an overview of Jesus’ ministry (Luke 4:14 to Luke 5:11) and then presented His relationship to His opponents (Luke 5:12 to Luke 6:11). Next he described Jesus’ relationship with His disciples (Luke 6:12-49). He arranged his material to identify the disciples first, and then he summarized what Jesus taught them.There is some similarity between Luke’s narrative and the account of Moses ascending Mt. Sinai when he received the law... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:20-49

3. The Sermon on the Mount 6:20-49Luke’s version of this important address, primarily aimed at Jesus’ disciples, is much shorter than Matthew’s (Matthew 5:3 to Matthew 7:29). Matthew’s account contains 137 verses whereas Luke’s has 30. Both accounts begin with beatitudes, contain the same general content, and end with the same parables. However, Luke edited out the teachings that have distinctively Jewish appeal, specifically Jesus’ interpretations of the Mosaic Law, the "legal matters." These... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:39-49

The character of disciples 6:39-49In the previous sections of the sermon Jesus addressed the choices that disciples make and their conduct. He also spoke of the character from which those things spring. He used five parables (comparisons) to teach these lessons. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:45

The parable of the two men 6:45 (cf. Matthew 12:35)This short parable makes more explicit the same point about human conduct that Jesus had just made about trees (cf. Matthew 12:35). The conduct of people follows from their character, for good or for bad (cf. Luke 3:7-9). The man’s treasury is his heart. What makes the heart good is proper orientation to Jesus as a disciple. The good man has chosen to follow Jesus faithfully as His disciple, but the evil man has decided to pursue worldly wealth... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 6:1-49

Choice of the Twelve. Sermon in the Plain1-5. Plucking the ears of corn (Matthew 12:1; Mark 2:23). See on Mt and Mk.1. On the second sabbath after the first] Gk. deuteroprôton, lit. ’second-first.’ There is considerable ground for omitting this obscure expression as interpolated, and reading simply, ’on a sabbath,’ with the RV. If, however, it is genuine, it probably means, ’on the second sabbath after the waving of the sheaf on the second day of the Passover festival’ (see Leviticus 23:1-15).... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 6:43-46

(43-46) For a good tree bringeth not forth . . .—See Notes on Matthew 7:16-21. Here again, judging by what we find in St. Matthew, there may have been missing links; but even without them the conjunction “for” does not lose its force. The good tree of a Christ-like life cannot bring forth the “corrupt fruit” (better, perhaps, rotten fruit) of censorious judgment; the rotten tree of hypocrisy cannot bring forth the “good fruit “of the power to reform and purify the lives of others. The tree of... read more

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