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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 6:46-49

Luke 6:46-49. And why call ye me Lord, Lord, and do not the things which I say? What will fair professions avail, without a life answerable thereto? Our Lord’s words may also refer to what he had just spoken in praise of good words. As if he had said, Though I have thus spoken, you must take notice, that it is in a particular case especially that your good words will manifest the state of your hearts to be good, namely, when the characters and actions of others are spoken of and censured.... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 6:43-49

45. The two ways (Matthew 7:13-29; Luke 6:43-49)There are two ways of life. One is the easy way of pleasing self, which most choose and which leads to destruction. The other is the narrow way of denying self for Jesus’ sake, which leads to life (Matthew 7:13-14).One reason why many do not follow the narrow way is that they are deceived by those who teach their own views on how people can find meaning in life. Their teaching at first sounds reasonable, but in the end it proves to be destructive.... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 6:46

Lord, Lord. Figure of speech Epizeuxis ( App-6 ), for emphasis App-98 . B. a. read more

James Burton Coffman

Coffman Commentaries on the Bible - Luke 6:46

And why call me, Lord, Lord, and do not the things which I say?It is not in mere believing, nor in mere profession of faith, nor in the acknowledgment of Jesus as Lord, that salvation is received but it is through doing the things he commanded. This fundamental truth has been compromised and negated by religious theories from the Reformation to the present time; but the scriptures cannot be broken. There is no substitute for doing what Jesus commanded. A similar thought was included in the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:12-49

C. Jesus’ teaching of His disciples 6:12-49Luke gave his readers an overview of Jesus’ ministry (Luke 4:14 to Luke 5:11) and then presented His relationship to His opponents (Luke 5:12 to Luke 6:11). Next he described Jesus’ relationship with His disciples (Luke 6:12-49). He arranged his material to identify the disciples first, and then he summarized what Jesus taught them.There is some similarity between Luke’s narrative and the account of Moses ascending Mt. Sinai when he received the law... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:20-49

3. The Sermon on the Mount 6:20-49Luke’s version of this important address, primarily aimed at Jesus’ disciples, is much shorter than Matthew’s (Matthew 5:3 to Matthew 7:29). Matthew’s account contains 137 verses whereas Luke’s has 30. Both accounts begin with beatitudes, contain the same general content, and end with the same parables. However, Luke edited out the teachings that have distinctively Jewish appeal, specifically Jesus’ interpretations of the Mosaic Law, the "legal matters." These... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:39-49

The character of disciples 6:39-49In the previous sections of the sermon Jesus addressed the choices that disciples make and their conduct. He also spoke of the character from which those things spring. He used five parables (comparisons) to teach these lessons. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Luke 6:46

The parable of the two claims 6:46 (cf. Matthew 7:21-23)This is a very brief condensation of a parable that Matthew recorded more fully. Matthew’s interest in it connects with the mention of false teachers that occurs in the context of his account of the sermon. Luke simply lifted the main point of the teaching out and inserted it in his account. His interest was primarily Jesus’ warning to disciples to apply His teaching to their lives. Profession of discipleship is one thing, but what... read more

John Dummelow

John Dummelow's Commentary on the Bible - Luke 6:1-49

Choice of the Twelve. Sermon in the Plain1-5. Plucking the ears of corn (Matthew 12:1; Mark 2:23). See on Mt and Mk.1. On the second sabbath after the first] Gk. deuteroprôton, lit. ’second-first.’ There is considerable ground for omitting this obscure expression as interpolated, and reading simply, ’on a sabbath,’ with the RV. If, however, it is genuine, it probably means, ’on the second sabbath after the waving of the sheaf on the second day of the Passover festival’ (see Leviticus 23:1-15).... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Luke 6:43-46

(43-46) For a good tree bringeth not forth . . .—See Notes on Matthew 7:16-21. Here again, judging by what we find in St. Matthew, there may have been missing links; but even without them the conjunction “for” does not lose its force. The good tree of a Christ-like life cannot bring forth the “corrupt fruit” (better, perhaps, rotten fruit) of censorious judgment; the rotten tree of hypocrisy cannot bring forth the “good fruit “of the power to reform and purify the lives of others. The tree of... read more

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