children = little children. App-108 . the = a. We have piped = We piped: i.e. played at being at a wedding. have not danced = danced not. we have mourned = we mourned: i.e. we played at being at a funeral. have not wept = wept not. Compare Luke 6:21 . read more
3. The confusion about Jesus’ identity 7:18-35It was only natural that these people had questions about who Jesus really was. Was He a prophet? Was He Elijah? Was He another former prophet? Was He "the Prophet" that Moses had predicted (Deuteronomy 18:18)? Was He the Messiah? Was He Immanuel, "God with us" (Isaiah 7:14)? Even John the Baptist began to have questions. On the one hand Jesus was fulfilling prophecy that indicated He was the Messiah. He was preaching righteousness, healing the... read more
Jesus’ condemnation of His unbelieving generation 7:29-35 (cf. Matthew 11:16-19)John had questioned Jesus’ identity, and Jesus had defended John’s identity. Jesus now warned his hearers who rejected John’s identity and Jesus’ identity. read more
This second group, the present generation of unbelievers, was similar to faithless Israel in the past (cf. Deuteronomy 32:5; Deuteronomy 32:20; Judges 2:10; Psalms 78:8; Psalms 95:10; Jeremiah 7:29). They, too, were subject to God’s wrath. They were behaving no better than fickle children who become upset when their peers refuse to cooperate with them. Jesus pictured the religious leaders as children sitting down and calling out to others to march to their tune. However, their peers would not... read more
Raising of the Widow’s Son. The Woman who was a Sinner1-10. Healing of the centurion’s servant. See on Matthew 8:5.11-17. The raising of the widow’s son (peculiar to Lk). On the credibility and significance of Christ’s miracles of resurrection, consult Matthew 9:18; John 11:1.11. Nain] 25 m. SW. of Capernaum on the hill ’little Hermon’ as it slopes down to the plain of Esdraelon: now a squalid collection of mud-hovels. Much people] RV ’a great multitude.’ Lazarus also was raised in the presence... read more
(24-35) And when the messengers of John were departed.—See Notes on Matthew 11:7-19. The two narratives agree very closely. The few variations will be noticed as they occur. read more
(31-35) Whereunto then shall I liken . . .—See Notes on Matthew 11:16-19. Some of the better MSS. omit the introductory words, “and the Lord said.” read more
Three Estimates of One Character Luke 7:4 ; Luke 7:6 ; Luke 7:9 I. In the first place, we have the estimate formed of this man by his neighbours, 'Saying that he was worthy'. Now in regard to this testimonial, two or three remarks may be made. (1) For one thing, it must, I think, he conceded that these elders had enjoyed the best opportunities for forming a judgment regarding him. He lived in the midst of them. (2) But these elders had another advantage in coming to a knowledge of this... read more
CHAPTER 7 1. The Centurion’s Servant Healed. (Luke 7:1-10 .) 2. The Widow’s Son Raised from the Dead. (Luke 7:11-17 ) 3. John’s Questions and the Answer. (Luke 7:18-23 ) 4. The Testimony Concerning John. (Luke 7:24-29 ) 5. The Unreasonableness of Unbelief. (Luke 7:30-35 .) 6. The Woman With the Alabaster Box. (Luke 7:36-40 ) 7. The Parable of the Two Debtors. (Luke 7:41-50 .) Luke 7:1-10 In Matthew the healing of the Centurion’s servant comes after the healing of the leper. It teaches... read more
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Bridgeway Bible Commentary - Luke 7:18-35
49. Messengers from John the Baptist (Matthew 11:1-19; Luke 7:18-35)Shut up in prison, John the Baptist received only irregular and possibly inaccurate reports of Jesus’ ministry. These reports must have caused him to wonder whether Jesus really was the Messiah he foretold. Jesus sent back the message that he was carrying out a ministry of relief to the oppressed, which was the sort of ministry foretold of the Messiah in the Old Testament (Matthew 11:1-5; cf. Isaiah 35:5-6; Isaiah 61:1). Many... read more