Luke 11:2

Matthew Henry's Complete Commentary - Luke 11:1-13

Prayer is one of the great laws of natural religion. That man is a brute, is a monster, that never prays, that never gives glory to his Maker, nor feels his favour, nor owns his dependence upon him. One great design therefore of Christianity is to assist us in prayer, to enforce the duty upon us, to instruct us in it, and encourage us to expect advantage by it. Now here, I. We find Christ himself praying in a certain place, probably where he used to pray, Luke 11:1. As God, he was prayed to;... read more

William Barclay

William Barclay's Daily Study Bible - Luke 11:1-4

11:1-4 Jesus was praying in a certain place, and when he stopped, one of his disciples said to him, "Lord, teach us to pray, as John taught his disciples." He said to them, "When you pray, say, O Father, let your name be held in reverence. Let your kingdom come. Give to us each day our bread for the day. And forgive us our sins as we too forgive everyone who is in debt to us. And lead us not into temptation." It was the regular custom for a Rabbi to teach his disciples a simple... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 11:2

And he said unto them ,.... That is Jesus, as the Syriac and Persic versions express, who directed his speech to all the disciples; for though but one of them addressed him, it was in the name of the rest: and besides, the instructions Christ was about to give concerned them all, even those that heard them before, and those that had not: when ye pray, say, our Father which art in heaven, hallowed be thy name, thy kingdom come, thy will be done, as in heaven, so in earth ; the last... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 11:1-5

Teach us to pray - See the nature of prayer, with an ample explanation of the different parts of the Lord's Prayer, treated of in Matthew 6:5-16 ; (note). The prayer related here by Luke is not precisely the same as that mentioned by Matthew; and indeed it is not likely that it was given at the same time. That in Matthew seems to have been given after the second passover; and this in Luke was given probably after the third passover, between the feasts of tabernacles, and the dedication. It... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:1-13

The Lord ' s teaching on the subject of prayer. Again the scene is far away from Jerusalem; no special note of time or place enables us to fix the scene or date with any exactness. Somewhere in the course of the last journeyings towards Jerusalem, related especially in this Gospel, did this scene and its teaching take place. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:1-13

Christ teaching his disciples to pray. "He was praying in a certain place." Might not he have dispensed with the special season and act of prayer? Was not his whole life one continuous act of prayer? Did he not always realize that communion with the Father to which praying is the means? Yes; but even he needed the time and the place of prayer. "Made in all things like to his brethren," he, too, required to recruit the energy; he, too, for power with God and men, must lift up his eyes to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:1-13

Lessons on prayer. Luke takes us from "the one thing needful," which Mary's loving waiting on her Lord illustrates, to a kindred subject, viz. the lessons on prayer which Jesus gave his disciples. He had been enjoying what we should now call a " retreat " with them, and had himself led the devotions of the little band. Struck by the beauty of his petitions, one of his disciples asked him to teach them to pray, as John had taught his disciples. To this appeal Jesus responds at once, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:2

And he said unto them, When ye pray, say . The older authorities leave out the clauses erased. The prayer, as originally reported by St. Luke, no doubt stood as follows. The erased clauses were filled in by early scribes from the longer formula supplied by St. Matthew, and spoken at an earlier period by the Master:— "Our Father which., art in heaven, Hallowed be thy Name. Thy kingdom come. Thy will be done, as in heaven, so in earth. Give us day by day our daily bread. And... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:2

The will of God. "Thy will be done, as in heaven, so in earth." A few very short words with a very large meaning. We may ask what doing God's will here on earth as in heaven— I. WOULD MEAN TO OUR RACE . It would mean very much more than the triumph of the Strong One. 1 . It would mean the rule of the absolutely Holy One —of that One who only wills that which is pure, just, good, in every possible relation. It would mean, therefore, the abolition of all wrongs of every... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:2-4

The true service of the Lord's Prayer. It is a very painful and pitiful thing that words which came from the lips of the great Master of the spiritual and the living should have been allowed to degenerate into an unspiritual and lifeless form. That this has been the case to a large extent with the "Pater-noster" is a lamentable fact. It is very doubtful whether Jesus Christ ever intended these words which he gave to his disciples to be a permanent formula for the Christian Church. It is... read more

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