Luke 11:51 NIV

Matthew Henry's Complete Commentary - Luke 11:37-54

Christ here says many of those things to a Pharisee and his guests, in a private conversation at table, which he afterwards said in a public discourse in the temple (Matt. 23:1-39); for what he said in public and private was of a piece. He would not say that in a corner which he durst not repeat and stand to in the great congregation; nor would he give those reproofs to any sort of sinners in general which he durst not apply to them in particular as he met with them; for he was, and is, the... read more

William Barclay

William Barclay's Daily Study Bible - Luke 11:45-54

11:45-54 A scribe answered, "Teacher, when you talk like that you are insulting us." Jesus said, "Woe to you scribes too! because you bind burdens upon men that are hard to bear and you yourselves do not lay a finger on the burdens. Woe to you! because you build the tombs of the prophets whom your fathers killed! So you are witnesses that you agree with the deeds of your fathers, because they killed them and you build them tombs. Because of this God in his wisdom said, 'I will send prophets... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 11:51

From the blood of Abel ,.... "Righteous Abel", as in Matthew 23:35 and so read the Arabic version here, and two manuscripts in the Bodleian library, and three of Stephens's copies; the Persic version renders it, "innocent Abel": he is mentioned because he was the first man that was slain, and he was slain because of his righteousness. Unto the blood of Zacharias ; in the Cambridge copy of Beza's, it is added, "the son of Barachias", as in Matthew 23:35 and so the Arabic version, "the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 11:51

From the blood of Abel - See this subject explained at large on Matthew 23:34 ; (note). Required - Εκζητηθησεται may be translated either by the word visited or revenged, and the latter word evidently conveys the meaning of our Lord. They are here represented as having this blood among them; and it is intimated that God will come by and by to require it, and to inquire how it was shed, and to punish those who shed it. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:37-54

In the Pharisee ' s house. The Lord ' s stern denunciation of the Pharisee teaching and life. The day was not far advanced, and the Master was probably weary and faint after the long and exciting discussion just related; taking advantage, probably, of this evident weariness, some of the Pharisee emissaries from the capital, to whose presence we have before alluded, suggested to one of their friends, who had a residence in the town where the events just related had taken place, that he... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:37-54

Pharisaism and legalism rebuked. Our Lord, who was eminently social in his habits, accepts an invitation to dine with one of the Pharisees, and meets many Pharisees and lawyers there as guests. Such scenes were, to his pure and philanthropic mind, important opportunities, and as such he entered upon them. In this case he breaks ground at once by deliberately neglecting the usual preliminary ablutions. This was through no slovenliness in his personal habits, we may be sure; for if... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 11:51

From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple . The reason, probably, why these two are selected out of the long red list of the noble army, must be sought for in the special position which the recital of these two deaths occupies in the Jewish canon of Scripture; the death of Abel being related in Genesis, the first book of the canon, that of Zacharias in the Second Book of Chronicles, which occupies the last place in the sacred volume... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 11:47-51

See the notes at Matthew 23:29-36.Luke 11:49The wisdom of God - By the “wisdom of God,” here, is undoubtedly meant the Saviour himself. What he immediately says is not written in the Old Testament. Jesus is called “the word of God” John 1:1, because he is the medium by which God “speaks” or makes his will known. He is called “the wisdom of God,” because by him God makes his wisdom known in creation (Colossians 1:13-18 and in redemption 1 Corinthians 1:30. Many have also thought that the Messiah... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 11:37-54

AROUND THE JORDAN VALLEY95. Jesus accuses Pharisees and scribes (Luke 11:37-54)The Pharisees thought that religion consisted of keeping ceremonial laws. Yet their hearts were full of wicked plans to advance themselves while at the same time they oppressed others. They took great care in washing their hands and cleaning cups and plates, but made no effort to clean the evil out of their hearts (Luke 11:37-41).In calculating the amount of their offerings to God, the Pharisees were very strict in... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Luke 11:51

Abel . Genesis 4:8 . App-117 . Zacharias . See note on Matthew 23:35 . the altar. Of burnt offering, the temple . Greek. the house: i.e. the naos, or Sanctuary. See note on Matthew 23:16 , verily . See note on Matthew 5:18 . read more

Matthew Henry's Complete Commentary - Luke 11:37-54

William Barclay's Daily Study Bible - Luke 11:45-54

John Gills Exposition of the Bible Commentary - Luke 11:51

Adam Clarke's Commentary on the Bible - Luke 11:51

The Pulpit Commentary - Luke 11:37-54

The Pulpit Commentary - Luke 11:37-54

The Pulpit Commentary - Luke 11:51

Albert Barnes' Notes on the Whole Bible - Luke 11:47-51

Bridgeway Bible Commentary - Luke 11:37-54

E.W. Bullinger's Companion Bible Notes - Luke 11:51

Group of Brands