Luke 18:10-11

Matthew Henry's Complete Commentary - Luke 18:9-14

The scope of this parable likewise is prefixed to it, and we are told (Luke 18:9) who they were whom it was levelled at, and for whom it was calculated. He designed it for the conviction of some who trusted in themselves that they were righteous, and despised others. They were such as had, 1. A great conceit of themselves, and of their own goodness; they thought themselves as holy as they needed to be, and holier than all their neighbours, and such as might serve for examples to them all. But... read more

William Barclay

William Barclay's Daily Study Bible - Luke 18:9-14

18:9-14 Jesus spoke this parable to some who were self-confidently sure that they were righteous and who despised others. "Two men went up to the Temple to pray. The one was a Pharisee, the other a tax-collector. The Pharisee stood and prayed thus with himself, 'O God, I thank thee that I am not as the rest of men, thieves, unjust, adulterers, or even as this tax collector. I fast twice a week. I give a tenth of all that I get.' The tax-collector stood afar off, and would not lift even his... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 18:10

Two men went up into the temple to pray , Which is called an house of prayer, Isaiah 56:7 the Jews had a mighty notion of praying in a place of religious worship, as in the temple, or in a synagogue; imagining that their prayers were more acceptable to God, and sooner heard by him in such a place than in private: "the prayers of the congregation, they say F21 Maimon. Hilch. Tephilla, c. 8. sect. 1, 3. Piske Harosh Beracot, c. 1. art. 7. , are heard always; and though there are... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 18:11

The Pharisee stood ,.... Standing was a praying posture; See Gill on Matthew 6:5 nor is this observed, as if it was something amiss: but the sense is, either that he stood in some place of eminence, that he might be seen of others; or he stood in a set, fixed posture, in a very grave and solemn manner, showing great devotion and seriousness; or he stood with great boldness and confidence: and prayed thus with himself ; the phrase, "with himself", may be read either with the word... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 18:10

A Pharisee - For a description of the Pharisees and their tenets, see on Matthew 16:1 ; (note). Publican - See an account of these on Matthew 5:46 ; (note). Both these persons went to the temple to pray, i.e. to worship God: they were probably both Jews, and felt themselves led by different motives to attend at the temple, at the hour of prayer: the one to return thanks for the mercies he had received; the other to implore that grace which alone could redeem him from his sins. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 18:11

Stood and prayed thus with himself - Or, stood by himself and prayed, as some would translate the words. He probably supposed it disgraceful to appear to have any connection with this penitent publican: therefore his conduct seemed to say, "Stand by thyself; I am more holy than thou." He seems not only to have stood by himself, but also to have prayed by himself; neither associating in person nor in petitions with his poor guilty neighbor. God, I thank thee, etc. - In Matthew 5:20 ,... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 18:10

Verse 10 10.Two men went up. Christ makes a comparison between the two men, both of whom, by going up to pray, seem to manifest the same ardor of piety, while yet they are exceedingly unlike. The Pharisee, possessing outward sanctity, approaches to God with a commendation which he pronounces on his whole life, and as if he had an undoubted right to offer the sacrifice of praise. The publican, on the other hand, as if he had been some outcast, and knew that he was unworthy to approach, presents... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 18:11

Verse 11 11.God, I thank thee. And yet he is not blamed for boasting of the strength of his free-will, but for trusting that God was reconciled to him by the merits of his works. For this thanksgiving, which is presented exclusively in his own name, does not at all imply that he boasted of his own virtue, as if he had obtained righteousness from himself, or merited any thing by his own industry. On the contrary, he ascribes it to the grace of God that he is righteous. Now though his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:1-14

The Lord speaks the two parables on prayer — the importunate widow, and the Pharisee and publican. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:1-14

Lessons in prayer. Our Lord, in the two parables composing the present passage, gives the disciples encouragement to pray. The one brings out the need of perseverance and importunity in prayer; the other brings out the spirit of self-abasement which should be cultivated in prayer. They are thus linked together as twin lessons in the art of prayer. I. LET US NOTICE THE NEEDFUL IMPORTUNITY OF GOD 'S ELECT AS ILLUSTRATED BY THE IMPORTUNATE WIDOW . ( Luke... read more

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