Luke 18:13-14 NIV

Matthew Henry's Complete Commentary - Luke 18:9-14

The scope of this parable likewise is prefixed to it, and we are told (Luke 18:9) who they were whom it was levelled at, and for whom it was calculated. He designed it for the conviction of some who trusted in themselves that they were righteous, and despised others. They were such as had, 1. A great conceit of themselves, and of their own goodness; they thought themselves as holy as they needed to be, and holier than all their neighbours, and such as might serve for examples to them all. But... read more

William Barclay

William Barclay's Daily Study Bible - Luke 18:9-14

18:9-14 Jesus spoke this parable to some who were self-confidently sure that they were righteous and who despised others. "Two men went up to the Temple to pray. The one was a Pharisee, the other a tax-collector. The Pharisee stood and prayed thus with himself, 'O God, I thank thee that I am not as the rest of men, thieves, unjust, adulterers, or even as this tax collector. I fast twice a week. I give a tenth of all that I get.' The tax-collector stood afar off, and would not lift even his... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 18:13

And the publican standing afar off ,.... Not at the outermost porch, or at the door: for "a man might not fix his place at the door of the synagogue, but, ירחיק , "he must go afar off", the space of two doors, and then pray F18 Piske Harosh Beracot, c. 1. art. 7. Vid. T. Hieros. Beracot, fol. 9. 1. ;' it may be in the court of the Gentiles, when the Pharisee was in the court of the Israelites; at least he was afar off from him: and indeed, those who came to humble themselves... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 18:14

I tell you that this man ,.... The publican that so freely owned himself to be a sinner, and by his carriage acknowledged he was unworthy of any favour; and who was treated with so much contempt by the Pharisee: went down to his house ; from the temple which was built on a mountain, justified, rather than the other : accounted as a righteous person in the sight of God; justified from all his sins, and accepted by him, when the other was abhorred and neglected. The Syriac and Persic... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 18:13

The publican, standing afar off - Not because he was a heathen, and dared not approach the holy place; (for it is likely he was a Jew); but because he was a true penitent, and felt himself utterly unworthy to appear before God. Would not lift up - his eyes - Holding down the head, with the eyes fixed upon the earth, was, A sign of deep distress. Of a consciousness and confession of guilt. And, It was the very posture that the Jewish rabbins required in those who prayed to God. ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 18:14

Went down to his house justified - His sin blotted out; and himself accepted. Rather than the other - Η εκεινος : that is, the other was not accepted, because he exalted himself - he made use of the mercies which he acknowledged he owed to God, to make claims on the Divine approbation, and to monopolize the salvation of the Most High! He was abased, because he vainly trusted that he was righteous, and depended on what he had been enabled to do, and looked not for a change of heart, nor... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 18:13

Verse 13 13.The publican standing at a distance. Here Christ did not intend to lay down a general rule, as if it were necessary, whenever we pray, to cast down our eyes to the ground. He merely describes the tokens of humility, which alone he recommends to his disciples. Now humility lies in not refusing to acknowledge our sins, but condemning ourselves, and thus anticipating the judgment of God; and, with the view of being reconciled to God, in making an honest confession of guilt. Such, too,... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 18:14

Verse 14 14.This man went down justified. The comparison is not exact; for Christ does not merely assign to the publican a certain degree of superiority, as if righteousness had belonged alike to both, but means thatthe publican was accepted by God, while the Pharisee was totally rejected. And this passage shows plainly what is the strict meaning of the word justified: it means, to stand before God as if we were righteous. For it is not said that the publican was justified, because he suddenly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:1-14

The Lord speaks the two parables on prayer — the importunate widow, and the Pharisee and publican. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:1-14

Lessons in prayer. Our Lord, in the two parables composing the present passage, gives the disciples encouragement to pray. The one brings out the need of perseverance and importunity in prayer; the other brings out the spirit of self-abasement which should be cultivated in prayer. They are thus linked together as twin lessons in the art of prayer. I. LET US NOTICE THE NEEDFUL IMPORTUNITY OF GOD 'S ELECT AS ILLUSTRATED BY THE IMPORTUNATE WIDOW . ( Luke... read more

Matthew Henry's Complete Commentary - Luke 18:9-14

William Barclay's Daily Study Bible - Luke 18:9-14

John Gills Exposition of the Bible Commentary - Luke 18:13

John Gills Exposition of the Bible Commentary - Luke 18:14

Adam Clarke's Commentary on the Bible - Luke 18:13

Adam Clarke's Commentary on the Bible - Luke 18:14

John Calvin's Commentary on the Bible - Luke 18:13

John Calvin's Commentary on the Bible - Luke 18:14

The Pulpit Commentary - Luke 18:1-14

The Pulpit Commentary - Luke 18:1-14

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