Luke 18:35

Matthew Henry's Complete Commentary - Luke 18:35-43

Christ came not only to bring light to a dark world, and so to set before us the objects we are to have in view, but also to give sight to blind souls, and by healing the organ to enable them to view those objects. As a token of this, he cured many of their bodily blindness: we have now an account of one to whom he gave sight near Jericho. Mark gives us an account of one, and names him, whom he cured as he went out of Jericho, Mark 10:46. Matthew speaks of two whom he cured as they departed... read more

William Barclay

William Barclay's Daily Study Bible - Luke 18:35-43

18:35-43 When Jesus was approaching Jericho, a blind man was sitting by the wayside begging. When he heard the crowd passing through he asked what it meant. They told him, "Jesus of Nazareth is passing by." He shouted, "Jesus, Son of David, have pity on me!" Those who were going on in front rebuked him and told him to be quiet, but he cried all the more, "Son of David, have pity on me." Jesus stood, and ordered him to be brought to him. When he had come near he asked him, "What do you want me... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 18:35

And it came to pass that as he was come nigh unto Jericho ,.... Which lay in his way to Jerusalem; a certain blind man sat by the way side begging : this was not blind Bartimaeus, nor his companion, for they were cured by Christ as he went out of Jericho; but this man before he came to it; for we afterwards read of his entrance into, and passing through Jericho, Luke 19:1 though much the same things are related in this account, as in that of the other two blind men; See Gill on ... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 18:35

A certain blind man - Bartimeus. See this transaction explained at large, on Matthew 20:29-34 ; (note), and Mark 10:46 ; (note), etc. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:31-42

Jesus again tells them of his Passion. The healing of the blind at Jericho. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:31-43

Blindness, mental and physical. Having spoken to the disciples about recompense, he balances his consolation by giving them fair warning of his own approaching humiliation and death. But they were so infatuated about the honours that they were totally blind to the humiliation. Christ's words were no better than idle tales to them. It suggests— I. THE ONE - SIDED WAY IN WHICH PEOPLE MAY READ THE BIBLE . ( Luke 18:31 .) What was about to happen to Jesus was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:35

And it came to pass; that as he was come nigh unto Jericho . Jericho was once called "the City of Palms," afterwards "the City of Perfumes." It was about eighteen miles from Jerusalem. In the Herodian times it became a popular resort, owing to the affection the great Herod entertained for it. Its palm-groves and balsam-gardens were a present from Antony to Cleopatra. Herod the Great bought them from her, and made it one of his royal cities, and adorned it with many stately buildings, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 18:35-43

Bartimaeus. Here are two noises suggestive of the human life with which we are all familiar. There is the tramp, tramp, tramp, of the swaying multitude, the din of the many minds, many experiences, many mouths, all moving in obedience to a common impulse. Men and women, when they become mere units of a crowd, forget for the time their personal histories, They are swept on by the current, sharing and adding to its excitement. There is nothing more unaccountable sometimes than the impulses... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 18:35-43

See this passage explained in the notes at Matthew 20:29-34. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 18:35-43

Luke 18:35-43. A certain blind man, &c. Of the miracle here recorded, see on Matthew 20:29-34; Mark 10:46-52. read more

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