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Matthew Henry

Matthew Henry's Complete Commentary - Luke 19:1-10

Many, no doubt, were converted to the faith of Christ of whom no account is kept in the gospels; but the conversion of some, whose case had something in it extraordinary, is recorded, as this of Zaccheus. Christ passed through Jericho, Luke 19:1. This city was build under a curse, yet Christ honoured it with his presence, for the gospel takes away the curse. Though it ought not to have been built, yet it was not therefore a sin to live in it when it was built. Christ was now going from the... read more

William Barclay

William Barclay's Daily Study Bible - Luke 19:1-10

19:1-10 Jesus entered Jericho and was passing through it. And--look you--there was a man called Zacchaeus by name, and he was commissioner of taxes, and he was rich. He was seeking to see who Jesus was, and he could not for the crowd, because he was short in height. So he ran on ahead and climbed up into a sycamore tree, for he was to pass that way. When Jesus came to the place he looked up and said to him, "Zacchaeus! Hurry and come down! for this very day I must stay at your house." So he... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 19:8

And Zacchaeus stood ,.... Before Christ, in respect to him, and reverence of him; and in the presence of others, to make a public confession before them, and that they might all hear it, when come to his own house: and said unto the Lord ; that is, to "Jesus", as the Syriac and Persic versions, and some copies read; he addressed himself to Christ, and made his confession to him, as the Israelite, when he brought the basket of the firstfruits to the priest, confessed before the Lord his... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 19:9

And Jesus said unto him ,.... The Persic version reads, "Jesus said to the multitude, and to his disciples"; to which well enough agree the following words: this day is salvation come to this house : to the master of it, and it may be to others in it; the Arabic version reads, "to the inhabitants of this house". The Persic version reads, "great salvation"; by which may be meant, the Gospel, as in Hebrews 2:3 so called, because it brings the account of salvation by Christ, which is not... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 19:8

The half of my goods I give to the poor - Probably he had already done so for some time past; though it is generally understood that the expressions only refer to what he now purposed to do. If I have taken any thing - by false accusation - Εσυκοφαντησα , from συκον , a fig, and φαινω , I show or declare; for among the primitive Athenians, when the use of that fruit was first found out, or in the time of a dearth, when all sorts of provisions were exceedingly scarce, it was enacted... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 19:9

Jesus said unto him - Bishop Pearce observes: "Probably Luke wrote αυτους , not αυτον , said unto them, i.e. to those who had before called Zaccheus a sinner; ( Luke 19:7 ;); for Jesus here speaks of Zaccheus in the third person, he also is a son of Abraham, and therefore he was not then speaking to him." This conjecture of this respectable prelate is supported by the margin of the later Syriac, and by every copy of the Itala but two. To this house - Τῳ οικῳ τουτῳ , To this... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 19:8

Verse 8 8.And Zaccheus stood, and said. From this result they ought to have formed their opinion of what Christ did; but men are so hasty and precipitate, that they do not take time to wait for God. (680) The conversion of Zaceheus is described by fruits and outward signs. As it was probable that he had enriched himself to the injury of others, if he had wronged any man, he was ready to restore fourfold. Besides, the half of his goods he dedicates to the poor. A man might indeed bestow all his... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 19:9

Verse 9 9.Today is salvation come to this house. Christ, bearing testimony to Zaccheus, declares that his professions were not hypocritical. And yet he does not ascribe to the good works of Zaccheus the cause of salvation; but, as that conversion was an undoubted pledge of the divine adoption, he justly concludes from it that this house is a possessor of salvation Such, to is the import of the words for, since Zaccheus is one of the children of Abraham, he argues that his house is saved. In... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:1-9

Zacchaeus; the triumph of earnestness. The incident here recorded provides a very good opportunity for the imagination. We can picture the scene before us quite vividly; it is a subject for the sacred artist. But let us look at the triumph of earnestness as illustrated in the story of Zacchaeus. I. It triumphed over THE PERIL WHICH ATTENDS WEALTH . This man was rich ( Luke 19:2 ). Riches are unfavourable to religious earnestness; we have Christ's own word for it ( Luke... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 19:1-10

Jesus lodges in the house of Zacchaeus, " the chief among the publicans " at Jericho. This episode, which took place at Jericho just before the Lord's entry into Jerusalem the last time, is peculiar to this Gospel. That the source was Hebrew (Aramaic) is clear from the wording of the narration. Some brief Hebrew (Aramaic) memoir was given to St. Luke, whence he derived his information of this most interesting and instructive incident of the last journey of the Master. read more

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