Luke 22:53

Matthew Henry's Complete Commentary - Luke 22:47-53

Satan, finding himself baffled in his attempts to terrify our Lord Jesus, and so to put him out of the possession of his own soul, betakes himself (according to his usual method) to force and arms, and brings a party into the field to seize him, and Satan was in them. Here is, I. The marking of him by Judas. Here a numerous party appears, and Judas at the head of them, for he was guide to them that took Jesus; they knew not where to find him, but he brought them to the place: when they were... read more

William Barclay

William Barclay's Daily Study Bible - Luke 22:47-53

22:47-53 While Jesus was still speaking--look you--there came a crowd, and the man called Judas, one of the Twelve, was leading them. He came up to Jesus to kiss him; but Jesus said to him, "Judas, is it with a kiss that you would betray the Son of Man?" When those who were around him saw what was going to happen, they said, "Lord, shall we strike with the sword?" And one of them struck the servant of the High Priest and cut off his ear. Jesus answered, "Let it come even to this!" Jesus said... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 22:53

When I was daily with you in the temple ,.... As he had been for some days past, teaching the people, and disputing with them, the chief priests, &c.; ye stretched forth no hands against me ; to lay hold upon him, and kill him; the reason was, because his time was not come, and they had no licence or permission to hurt him, or any power given them against him from above: but this is your hour ; the time was now come for the betraying of him by Judas; for the seizing and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 22:53

I was daily with you in the temple - Alluding to the four preceding days, during the whole of which he taught in the temple, see Luke 21:37 , and Matthew 21:17 . This is your hour, and the power of darkness - That is, the time in which you are permitted to unrein your malice; which ye could not do before, because God did not permit you; and so perfectly are ye under his control that neither you nor the prince of darkness can proceed a hair's breadth against me but through this... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:39-53

Gethsemane. After the Passover and the address given in John 14:1-31 ., he led the disciples out through the vineyards, where most likely John 15:1-27 . was delivered to them, and John 16:1-33 ., until he reached his usual rendezvous in Gethsemane, part of the Mount of Olives. Here let us suppose the high-priestly prayer given in John 17:1-26 . took place, which being ended, he retired to an adjacent and secluded place for further prayer. Gethsemane was thus his preparation for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:47-53

The arrest of the Redeemer. All the four evangelists tell the story of the last hours, in the main the same, though the language is often quite different, and fresh and important details appear in each memoir. The general effect on the thoughtful reader is that the Crucifixion and the events leading up to it were very far from being the result of the counsels of the Jewish leaders, the outcome of their relentless enmity. The death and all the attendant circumstances took place in their... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:47-63

Christianity and violence. The use of the sword by Peter, and the presence of "swords and staves" in the hands of the officers, suggest to us the connection between Jesus Christ (and his disciples) and the employment of violence; and this both by them and against them. I. THE UNSEEMLINESS OF VIOLENCE USED AGAINST JESUS CHRIST AND HIS DISCIPLES . It is true that there was something worse than the weapons of violence in that garden; the traitor's kiss was very much... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:53

When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness . These words of the Lord may signify, "It was from a cowardly fear of the people whom you felt were my friends that you did not dare to arrest me in the full light of day." But it is better to take the last clause as possessing a deeper meaning: "I have often been in your power before, when, without concealment, I taught publicly in that sacred house where you... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 22:53

The power of spiritual darkness. As our Lord, declining to avail himself of the physical forces at his command, surrendered himself to the will of his assailants, he used an expression which was full of spiritual significance. "This is your hour," he said, "and the power of darkness." By this he intimated I. THE POWER OF DARKNESS . 1 . Its spiritual nature. It is a state of spiritual blindness. We may not, with a great Greek philosopher, resolve all evil into error; but... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 22:47-53

See this explained in Matthew 26:48-56.Luke 22:48Betrayest thou the Son of man with a kiss? - By the “Son of man” was evidently meant “the Messiah.” Judas had had the most satisfactory evidence of that, and did not doubt it. A kiss was the sign of affection. By that slight artifice Judas thought to conceal his base purpose. Jesus with severity reproaches him for it. Every word is emphatic. “Betrayest” thou - dost thou violate all thy obligations of fidelity, and deliver thy Master up to death?... read more

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