Luke 23:9-11 NIV

Matthew Henry's Complete Commentary - Luke 23:1-12

Our Lord Jesus was condemned as a blasphemer in the spiritual court, but it was the most impotent malice that could be that this court was actuated by; for, when they had condemned him, they knew they could not put him to death, and therefore took another course. I. They accused him before Pilate. The whole multitude of them arose, when they saw they could go no further with him in their court, and led him unto Pilate, though it was no judgment day, no assizes or sessions; and they demanded... read more

William Barclay

William Barclay's Daily Study Bible - Luke 23:1-12

23:1-12 The whole assembly rose up and brought Jesus to Pilate. They began to accuse him. "We found this man," they said, "perverting our nation and trying to stop men paying taxes to Caesar, and saying that he himself is the anointed one, a king." Pilate asked him, "Are you the king of the Jews?" He answered, "You say so." Pilate said to the chief priests and to the crowds, "I find nothing to condemn in this man." They were the more urgent. "He is setting the people in turmoil," they said,... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 23:9

Then he questioned with him in many words ,.... Or talked very much to him, inquiring who he was, whether John the Baptist, or no; whether it was true that he had wrought such miracles he had heard of, and how he wrought them, and by what power he performed them, and how he came by it; and used many arguments to persuade him to work a miracle at that time: but he answered him nothing ; would not give him one word in return to his many words, nor work any miracle in his presence; he... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 23:10

And the chief priests and Scribes ,.... The sanhedrim that followed him from Pilate's hall, to Herod's palace; fearing, lest Herod should be disposed to let him go, should he gratify him by working a miracle: stood ; before Herod; so witnesses, and accusers, used to do; See Gill on Mark 14:57 . and vehemently accused him ; of the same things they had accused him before Pilate, with great bitterness and constancy, increasing, and aggravating the charges against him. read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 23:11

And Herod, with his men of war ,.... Or his soldiers, his bodyguards that attended his person, who came with him from Galilee, and were both for his security and service, and for his pomp and magnificence: set him at nought ; made nothing of him; had him in no account; treated him as a silly, and contemptible creature, that could not do any thing that was reported of him; nor able to say any thing for himself; but took him to be a mere fool and idiot; and so they used him: and mocked... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 23:10

The chief priests - vehemently accused him - Corrupt priests and teachers are generally the most implacable enemies of Christ and his truth. Evil passions betray those who are slaves to them. An affected moderation would have rendered these accusers less suspected, their accusations more probable, and the envy less visible than this vehemence: but envy seldom or never consults prudence: and God permits this to be so for the honor of truth and innocence. Quesnel. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 23:11

A gorgeous robe - Εσθητα λαμπραν . It probably means a white robe, for it was the custom of the Jewish nobility to wear such. Hence, in Revelation 3:4 , it is said of the saints, They shall walk with me in White (garments), because they are Worthy. In such a robe, Herod, by way of mockery, caused our Lord to be clothed; but, the nobility among the Romans wearing purple for the most part, Pilate's soldiers, who were Romans, put on Jesus a purple robe, Mark 15:17 ; John 19:2 ; both of... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 23:11

Verse 11 11.And Herod despised him. It was impossible but that a haughty man, who valued himself on his luxuries and royal dignity and wealth, should despise Christ, who had at that time nothing but what was contemptible in his appearance. And yet the pride ofHerod, which shut the door on the grace of God, admits of no excuse. Nor can it be doubted that God, in order to punish him for his former indifference, purposely hardened his heart by such a spectacle; for he was unworthy of beholding in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:1-25

Jesus vindicated by his enemies. We pass now from the ecclesiastical to the secular sphere. The charge brought forward in the Sanhedrin is blasphemy ; before Pilate and Herod the charge must be sedition and treason. Yet amid his unscrupulous enemies unimpeachable testimony is forthcoming of his innocence. I. THE TESTIMONY ELICITED BY PILATE . ( Luke 23:1-7 ,) The accusation made against Christ was twofold: Now, the first part of the accusation was totally false.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 23:4-12

The majesty of meekness, etc. Beautiful in the last degree, as a moral spectacle, is the sight of the meek but mighty Savior in the presence of the scornful human sovereign. But there are many lessons which we may gather on our way to that striking scene. I. HOW PITIFUL HUMAN AUTHORITY MAY PROVE TO BE ! Poor Pilate, occupying his high seat of authority and power, is "driven with the wind and tossed," as if he were a leaf upon the ground. He "finds no fault in Jesus" ( ... read more

Matthew Henry's Complete Commentary - Luke 23:1-12

William Barclay's Daily Study Bible - Luke 23:1-12

John Gills Exposition of the Bible Commentary - Luke 23:9

John Gills Exposition of the Bible Commentary - Luke 23:10

John Gills Exposition of the Bible Commentary - Luke 23:11

Adam Clarke's Commentary on the Bible - Luke 23:10

Adam Clarke's Commentary on the Bible - Luke 23:11

John Calvin's Commentary on the Bible - Luke 23:11

The Pulpit Commentary - Luke 23:1-25

The Pulpit Commentary - Luke 23:4-12

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