Luke 3:3 NIV

Matthew Henry's Complete Commentary - Luke 3:1-14

John's baptism introducing a new dispensation, it was requisite that we should have a particular account of it. Glorious things were said of John, what a distinguished favourite of Heaven he should be, and what a great blessing to this earth (Luke 1:15, 17); but we lost him in the deserts, and there he remains until the day of his showing unto Israel, Luke 1:80. And now at last that day dawns, and a welcome day it was to them that waited for it more than they that waited for the morning.... read more

William Barclay

William Barclay's Daily Study Bible - Luke 3:1-6

3:1-6 In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judaea, and when Herod was tetrarch of Galilee, his brother Philip tetrarch of Ituraea and the district of Trachonitis, and Lysanias tetrarch of Abilene, in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, when he was in the desert. So he came into the territory around Jordan, preaching a baptism of repentance whereby sins might be forgiven--as it... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 3:3

And he came into all the country about Jordan ,.... He came out of the wilderness of Judea, where he first began his ministry, to some parts of the country that bordered on Jordan, and was near unto it, on either side the river; sometimes he was at Bethabara, and sometimes at Aenon, near Salim; for he did not take a tour round about all, the country that encompassed Jordan, but being at it, or in places adjacent to it, all the country round about came to him; see Matthew 3:5 . Preaching... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 3:3

The baptism of repentance - See on Matthew 3:4-6 ; (note), and Mark 1:1 ; (note), etc., and Mark 16 (note) at the end. read more

John Calvin

John Calvin's Commentary on the Bible - Luke 3:3

Verse 3 Luke 3:3.Preaching the baptism of repentance This form of expression shows first, generally, what is the right use of the Sacraments; and next, why baptism was instituted, and in what it consists. A sacrament, then, is not a dumb ceremony, exhibiting some unmeaning pomp without doctrine; but the Word of God is joined to it, and gives life to the outward ceremony. By the Word I mean, not mutterings of a magical character, made by some exorcist between his teeth, but what is pronounced... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 3:1-18

The forerunner, and his ministry. Some thirty years have passed since the birth of a son of the old age had filled the house of the good priest Eacharias with the voice of rejoicing. The blameless priest and his blameless wife are dead. The son who, when an unconscious babe, was called "the prophet of the Highest," has lived the life of a recluse, receiving his inspirations wholly from the study of the Law of the Lord, from lonely communings with God and truth in the great temple of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 3:1-20

The ministry of the Baptist. We left Jesus, when last we studied Luke's narrative, in Nazareth, subject to his parents and realizing a gracious development in subjection. We have now to pass over about eighteen years, of which we know only that during them he had become a carpenter, that we may contemplate the preparatory movement under John the Baptist. In these verses we find Luke entering upon the description with the hand of a true artist. He summarizes for us a whole life in fewer... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 3:1-22

THE BAPTISM OF JOHN . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 3:3

And he came into all the country about Jordan . The reputation of John probably preceded the Divine summons. His family—the son of a well-known priestly family—the marvellous circumstances attendant on his birth, his ascetic manner of life from the beginning,—all this had contributed to make him a marked personage; so, when he left his solitude, we read in the other evangelists how multitudes came forth to hear the strange burning words, the Divine eloquence of one long looked upon by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 3:3-6

John before Jesus; repentance before salvation. We may view this subject— I. HISTORICALLY . Jesus, as his name indicated, came to be a Savior; but he came to bring a very different salvation from that which was expected of him. His contemporaries were not aware that they themselves were in any need of salvation. They supposed it was their political condition which needed to undergo a change. They were full of a fatal self-sufficiency so far as their own character was concerned;... read more

Matthew Henry's Complete Commentary - Luke 3:1-14

William Barclay's Daily Study Bible - Luke 3:1-6

John Gills Exposition of the Bible Commentary - Luke 3:3

Adam Clarke's Commentary on the Bible - Luke 3:3

John Calvin's Commentary on the Bible - Luke 3:3

The Pulpit Commentary - Luke 3:1-18

The Pulpit Commentary - Luke 3:1-20

The Pulpit Commentary - Luke 3:1-22

The Pulpit Commentary - Luke 3:3

The Pulpit Commentary - Luke 3:3-6

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