Luke 4:26

Matthew Henry's Complete Commentary - Luke 4:14-30

After Christ had vanquished the evil spirit, he made it appear how much he was under the influence of the good Spirit; and, having defended himself against the devil's assaults, he now begins to act offensively, and to make those attacks upon him, by his preaching and miracles, which he could not resist or repel. Observe, I. What is here said in general of his preaching, and the entertainment it met with in Galilee, a remote part of the country, distant from Jerusalem; it was a part of... read more

William Barclay

William Barclay's Daily Study Bible - Luke 4:16-30

4:16-30 So Jesus came to Nazareth where he had been brought up; and, as was his habit, he went into the synagogue on the Sabbath day, and he stood up to read the lesson. The roll of the prophet Isaiah was given to him. He opened the roll and found the passage where it is written, "The Spirit of the Lord is upon me because he has anointed me to bring the Good News to the poor. He has sent me to announce release to the captives, and recovering of sight to the blind, to set at liberty those who... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 4:26

But unto none of them was Elias sent ,.... That is, to none of the poor widows in the land of Israel was the prophet sent, to supply them with food, and relieve them in their famishing circumstances, as might most reasonably have been expected: save unto Sarepta, a city of Sidon ; which in 1 Kings 17:10 is called "Zarephath"; and by the Septuagint there, "Sarepta of Sidon", as here. Pliny F18 L. 5. c. 19. speaks of it by the same name, and reckons it to Sidon: unto a woman... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 4:26

Unto none of them was Elias sent, save unto Sarepta - The sentence is elliptical, and means this: To none of them was Elias sent; he was not sent except to Sarepta; for the widow at Sarepta was a Sidonian, not a widow of Israel. Pearce. - Sarepta was a pagan city in the country of Sidon, in the vicinity of Galilee. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 4:14-30

THE PREACHING OF JESUS AT NAZARETH , AND ITS RESULT . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 4:14-30

The visit of Christ to Nazareth. The Lord is in Galilee, slowly moving from place to place, always in the character of Teacher, and always winning the applause of those who throng the synagogues. It is the period of unbroken popularity, short but, so long as it lasts, complete. His face is towards his native place, foreseeing and, as we are reminded, foretelling that the tide will receive its first check there. The visit is in many ways significant. I. IT REMINDS US OF A DUTY ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 4:14-30

Christ's sermon in Nazareth. The temptation of Christ strengthened all the graces within him, so that he felt himself prepared, on returning from the wilderness, for public work. Luke does not take us, as John does in his Gospel, back to the Jordan; nor does he take us to the marriage in Cana of Galilee, where the wonderful works began ( John 2:1-13 ). He prefers to sum up for us his early Galilaean ministry in two verses, before proceeding to a detailed account of his visit to Nazareth... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 4:25-27

But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land; but unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow. And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian . In support of these assertions, Jesus proceeds to quote two well known incidents in the... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 4:26

Save unto Sarepta - Sarepta was a town between Tyre and Sidon, near the Mediterranean Sea. It was not a “Jewish” city, but a Sidonian, and therefore a “Gentile” town. The word “save” in this verse does not express the meaning of the original. It would seem to imply that the city was Jewish. The meaning of the verse is this: “He was sent to none of the widows in Israel. He was not sent except to Sarepta, to a woman that was a “Sidonian.” Dr. Thomson (“The Land and the Book,” vol. i. p. 232-236)... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 4:25-27

Luke 4:25-27. Many widows were in Israel in the days of Elias, &c. “By putting them thus in mind of Elijah’s miracle in behalf of the widow of Sarepta, a heathen inhabitant of a heathen city, in a time of famine, while many widows of Israel were suffered to starve; and of Elisha’s miracle on Naaman the Syrian leper, while many lepers in Israel remained uncleansed, he showed them both the sin and punishment of their ancestors, and left it to themselves to make the application.” When the... read more

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