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Matthew Henry

Matthew Henry's Complete Commentary - Luke 6:37-49

All these sayings of Christ we had before in Matthew; some of them in Matt. 7:1-29, others in other places. They were sayings that Christ often used; they needed only to be mentioned, it was easy to apply them. Grotius thinks that we need not be critical here in seeking for the coherence: they are golden sentences, like Solomon's proverbs or parables. Let us observe here, I. We ought to be very candid in our censures of others, because we need grains of allowance ourselves: ?Therefore judge... read more

William Barclay

William Barclay's Daily Study Bible - Luke 6:39-46

6:39-46 Jesus spoke a parable to them: "Surely a blind man cannot lead a blind man? If he tries to do so will not both fall into the ditch? The disciple cannot advance beyond his teacher, but every disciple will be equipped as his teacher is. Why do you look at the speck of dust that is in your brother's eye and never notice the plank that is in your own eye? Or, how can you say to your brother,' Brother, let me take out the speck of dust that is in your eye,' when you yourself do not notice... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:39

And he spake a parable unto them ,.... The Vulgate Latin reads, "he spake also a parable unto them"; besides what he said; and the Arabic version renders it, "another similitude", parable, or proverb, distinct from the comparisons, allusions, and proverbial expressions in the preceding verses. Though it should be observed, that these words were not spoken at the same time, nor on the mount, as the foregoing were; but this, and what follow, are a collection of various expressions of Christ at... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 6:40

The disciple is not above his master ,.... Or "more excellent", as the Syriac, Arabic, and Persic versions render it; that is, in learning and knowledge; if the master is ignorant, the scholar will be so too; and thus it is with teachers, and their people under their care; if the leaders are blind and ignorant, those under their instructions will remain so likewise. These words are an illustration of the preceding parable, and are used to another purpose here than in Matthew 10:24 . See... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:39

Can the blind lead the blind? - This appears to have been a general proverb, and to signify that a man cannot teach what he does not understand. This is strictly true in spiritual matters. A man who is not illuminated from above is utterly incapable of judging concerning spiritual things, and wholly unfit to be a guide to others. Is it possible that a person who is enveloped with the thickest darkness should dare either to judge of the state of others, or attempt to lead them in that path of... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 6:40

Every one that is perfect - Or, thoroughly instructed, κατηρτισμενος : - from καταρτιζω , to adjust, adapt, knit together, restore, or put in joint. The noun is used by the Greek medical writers to signify the reducing a luxated or disjointed limb. It sometimes signifies to repair or mend, and in this sense it is applied to broken nets, Matthew 4:21 ; Mark 1:19 ; but in this place, and in Hebrews 13:21 ; 2 Timothy 3:17 , it means complete instruction and information. Every one... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 6:39

Verse 39 Luke 6:39.And he spake to them a parable. Luke relates this saying without mentioning any occurrence, but states generally, that Christ made use of this parable; as in recording many of Christ’s discourses he says nothing as to the occasion on which they were delivered. It is no doubt possible that Christ may have spoken this parable more than once; but, as no place more appropriate was to be found, I have not hesitated to insert here what Luke relates without fixing the time. read more

John Calvin

John Calvin's Commentary on the Bible - Luke 6:40

Verse 40 Luke 6:40.The disciple is not above his master, but every one shall be conformed to his master Luke gives this sentence without any connection, as if it had been spoken abruptly in the midst of other discourses; but as Matthew explains very clearly, in this passage, to what it relates, I have chosen not to insert it in any other place. With respect to the translation, I have chosen neither to follow Erasmus nor the old translator, and for the following reason: — The participle... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:12-49

The foundation of the kingdom. The work set before us in this portion is great and solemn. It is the beginning of a new epoch of the earthly ministry. Hitherto Christ had been the Rabbi, the Prophet, the Healer. Now he is to "gird his sword on his thigh," to take to himself the power of the King. And for this work observe the preparation mentioned by the evangelist ( Luke 6:12 , Luke 6:13 ), "All night in prayer to God." The hush breathed over nature; the silence unbroken except by the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 6:20-49

St. Luke ' s report of the discourse of our Lord commonly termed the sermon on the mount. We consider that the discourse contained in the following thirty verses (20-49) is identical with that longer "sermon on the mount" reported by St. Matthew (5.). Certain differences are alleged to exist in the framework of the two discourses. In St. Matthew the Lord is stated to have spoken it on the mountain; in St. Luke, in the plain. This apparent discrepancy has been already discussed (see... read more

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