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Matthew Henry

Matthew Henry's Complete Commentary - Luke 7:19-35

All this discourse concerning John Baptist, occasioned by his sending to ask whether he was the Messiah or no, we had, much as it is here related, Matt. 11:2-19. I. We have here the message John Baptist sent to Christ, and the return he made to it. Observe, 1. The great thing we are to enquire concerning Christ is whether he be he that should come to redeem and save sinners, or whether we are to look for another, Luke 7:19, 20. We are sure that God has promised that a Saviour shall come, an... read more

William Barclay

William Barclay's Daily Study Bible - Luke 7:30-35

7:30-35 But the Pharisees and the scribes frustrated God's purpose for themselves because they were not baptized by him. "To whom," asked Jesus, "will I compare the men of this generation? And to whom are they like? They are like children seated in the market place who call to one another, 'We have piped to you, and you did not dance. We have sung you a dirge and you did not weep.' John the Baptizer came neither eating bread nor drinking wine, and you say,' He has a demon.' The Son of Man... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 7:30

But the Pharisees and lawyers ,.... Or Scribes, as the Syriac and Persic versions read; for the Scribes and lawyers were the same sort of persons. The Ethiopic version calls them, "the Scribes of the city": these "rejected the counsel of God against themselves"; against their own advantage, to their hurt and detriment; since by their impenitence and unbelief, and through their rejection of Christ and his forerunner, and the Gospel and the ordinances of it, they brought ruin and destruction,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 7:30

Rejected the counsel of God - Or, frustrated the will of God - την βουλην του Θεου ηθετησαν . Kypke says the verb αθετειν has two meanings: - 1, to disbelieve; 2, despise, or disobey: and that both senses may be properly conjoined here. The will of God was that all the inhabitants of Judea should repent at the preaching of John, be baptized, and believe in Christ Jesus. Now as they did not repent, etc., at John's preaching, so they did not believe his testimony concerning Christ: thus... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 7:30

Verse 30 30.Despised the counsel of God within themselves. The counsel of God is mentioned by way of respect, as contrasted with the wicked pride of the scribes; for the term counsel carries along with it a dignity, which protects the doctrine of God against the contempt of men. Literally, Luke says, that they despised Against Themselves : and indeed I do not disapprove of the meaning which is preferred by some, that the scribes were rebellious to their own destruction. But as Luke’s narrative... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:18-35

John the Baptist sends messengers to ask a question of Jesus. The reply of the Master. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:18-35

The message of John Baptist, and the discourse occasioned by it. Various answers, not now to be discussed, have been given to the question—Why did John send the two followers with the message recorded? The message does seem to imply that the confidence of the Baptist had become overcast by the sorrow of the passing hour. Would it have been strange if, hearing of Jesus in the flood-tide of popular enthusiasm, working and speaking in the power of the Lord, a moment's feeling of weariness... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:18-35

The deputation from John. Jesus pursued a policy of mercy and of salvation. He healed all who asked for healing or were brought to him; he raised the dead; he was a Philanthropist rather than a Judge. The fame of his miracles was spread abroad, and made its way to the castle and its keep, where John the Baptist was now Herod's prisoner. The result is a deputation of two disciples sent by the illustrious prisoner to Jesus. We are to study the interview and the subsequent panegyric on John. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:30

But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him . The ruling classes and the highly cultured in Israel, turned a deaf ear to the fervent preaching of the gospel; as a class, they came not to his baptism. The result of the refusal of these powerful and learned men to hear the reformer's voice was that John's mission failed to bring about a national reformation. Rejected the counsel of God against themselves , being not baptized of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 7:19-35

See this passage explained in Matthew 11:2-19.Luke 7:29The people - The common people.That heard him - That heard “John.”The publicans - The tax-gatherers, the worst kind of people, who had, however, been converted.Justified God - Considered God as “just” or “right” in the counsel which he gave by John - to wit, in calling people to repentance, and in denouncing future wrath on the impenitent. Compare Matthew 11:19.Being baptized ... - They “showed” that they approved of the message of God by... read more

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