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Matthew Henry

Matthew Henry's Complete Commentary - Luke 7:36-49

When and where this passage of story happened does not appear; this evangelist does not observe order of time in his narrative so much as the other evangelists do; but it comes in here, upon occasion of Christ's being reproached as a friend to publicans and sinners, to show that it was only for their good, and to bring them to repentance, that he conversed with them; and that those whom he admitted hear him were reformed, or in a hopeful way to be so. Who this woman was that here testified so... read more

William Barclay

William Barclay's Daily Study Bible - Luke 7:36-50

7:36-50 One of the Pharisees invited Jesus to eat with him. He went into the Pharisee's house and reclined at table; and--look you--there was a woman in the town, a bad woman. She knew that he was at table in the Pharisee's house, so she took an alabaster phial of perfume and stood behind him, beside his feet, weeping. She began to wash his feet with tears, and she wiped them with the hairs of her head; and she kept kissing his feet and anointing them with the perfume. When the Pharisee, who... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 7:40

And Jesus answering said unto him ,.... Christ being God omniscient, knew not only the character and conversation of this woman, which were publicly known by all, that knew any thing of her, but also the secret thoughts and reasonings of the Pharisee, and makes answer to them; which shows, that he was a prophet, in the sense of this man; yea, more than a prophet: Simon, I have somewhat to say to thee ; this could not be Simon Peter, Christ spoke to, as some have suggested; for the answer... read more

John Calvin

John Calvin's Commentary on the Bible - Luke 7:40

Verse 40 40.And Jesus answering said. By this reply Christ shows how egregiously Simon was mistaken. Exposing to public view his silent and concealed thought, he proves himself to possess something more excellent than what belonged to the Prophets; for he does not reply to his words, but refutes the sentiment which he kept hidden within his breast. Nor was it only on Simon’s account that this was done, but in order to assure every one of us, that we have no reason to fear lest any sinner be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:36-50

The nameless woman who was a sinner , and Simon the-Pharisee. As regards the incident about to be told, some commentators have believed that the anointing was identical with that related by St. John as having taken place at Bethany very shortly before the Crucifixion. Without detailing the several points of difference in the two recitals, it will be sufficient surely to call attention to the character of the Bethany family, Lazarus and his sisters, the intimate friends of Jesus, to show... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:36-50

The woman who was a sinner. It is a truly lovely story which the evangelist tells—one of those passages in the life of Christ which we are never tired of reading, and as full of meaning as it is full of beauty. We may regard it from many points, and present its didactic force in many ways. Perhaps we shall best ensure the reception of its various lights by studying the portraiture of character which it gives. I. THERE IS SIMON THE PHARISEE —Jesus' host on the afternoon of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:36-50

Loving and forgiving. The peculiarity of Oriental customs, together with the earnestness and eagerness of this penitent, will account for her effecting an entrance into the house of this Pharisee, and gaining access to the feet of our Lord. The lessons we gain from this most touching incident are— I. THAT THERE IS FREE AND FULL FORGIVENESS FOR THE WORST . It is somewhat striking that, although Old Testament Scripture abounds in passages which attest the greatness of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:36-50

Love the proof of pardon. The generation to which Jesus had come with his social gospel thought him too "free and easy" with sinners. The Pharisees thought he had no right to associate with publicans and sinners, although he did so to save them. But the wisdom of his policy would be justified by the conduct of his converts, and here we have a justification ready to hand. One of the Pharisees invited him to eat with him. He accepts the invitation, and is reclining at his table, when, lo! a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:40

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. How accurately did the Master read Simon's heart. Not a real Prophet because he was in ignorance of the character and life of the woman whom he suffered without rebuke to pour the fragrant ointment over him! We almost see the half-sad smile flickering on the Teacher's lips as he turned and spoke to his host. Such a parable-story as Jesus was about to give utterance to was no... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:40

Christ and Simon: the correcting word. There were some good points about Simon. 1 . He was an eminently respectable man; he was so in the true sense of the word, for as a virtuous man he could respect himself, and his neighbours could rightly respect him; he conformed his conduct to a high standard of morality. 2 . He was an open-handed, hospitable man. 3 . He was an open-minded man. It was not every Pharisee that would have invited Jesus Christ to supper, or would have given... read more

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