Luke 7:45

Matthew Henry's Complete Commentary - Luke 7:36-49

When and where this passage of story happened does not appear; this evangelist does not observe order of time in his narrative so much as the other evangelists do; but it comes in here, upon occasion of Christ's being reproached as a friend to publicans and sinners, to show that it was only for their good, and to bring them to repentance, that he conversed with them; and that those whom he admitted hear him were reformed, or in a hopeful way to be so. Who this woman was that here testified so... read more

William Barclay

William Barclay's Daily Study Bible - Luke 7:36-50

7:36-50 One of the Pharisees invited Jesus to eat with him. He went into the Pharisee's house and reclined at table; and--look you--there was a woman in the town, a bad woman. She knew that he was at table in the Pharisee's house, so she took an alabaster phial of perfume and stood behind him, beside his feet, weeping. She began to wash his feet with tears, and she wiped them with the hairs of her head; and she kept kissing his feet and anointing them with the perfume. When the Pharisee, who... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 7:45

Thou gavest me no kiss ,.... A token of civility among friends, when they met together on any occasion. The Jews have a saying F2 Shemot Rabba, sect. 6. fol. 91. 3, 4. , that "all kisses are foolish, excepting three; the kiss of grandeur or dignity, as in 1 Samuel 10:1 and the kiss at parting, as in 1:14 and the kiss at meeting, as in Exodus 4:27 (of which sort this kiss may be thought to be), to which some add the kiss of consanguinity (or that used by relations to one... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Luke 7:45

Since the time I came in - Rather, Since the time She came in, αφ ' ἡς εισηλθεν , not εισηλθον , I came in, for it is clear from Luke 7:37 ; that the woman came in after Christ, having heard that he was sitting at meat in the Pharisee's house. The reading which I have adopted is supported by several MSS. and Versions. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:36-50

The nameless woman who was a sinner , and Simon the-Pharisee. As regards the incident about to be told, some commentators have believed that the anointing was identical with that related by St. John as having taken place at Bethany very shortly before the Crucifixion. Without detailing the several points of difference in the two recitals, it will be sufficient surely to call attention to the character of the Bethany family, Lazarus and his sisters, the intimate friends of Jesus, to show... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:36-50

The woman who was a sinner. It is a truly lovely story which the evangelist tells—one of those passages in the life of Christ which we are never tired of reading, and as full of meaning as it is full of beauty. We may regard it from many points, and present its didactic force in many ways. Perhaps we shall best ensure the reception of its various lights by studying the portraiture of character which it gives. I. THERE IS SIMON THE PHARISEE —Jesus' host on the afternoon of the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:36-50

Loving and forgiving. The peculiarity of Oriental customs, together with the earnestness and eagerness of this penitent, will account for her effecting an entrance into the house of this Pharisee, and gaining access to the feet of our Lord. The lessons we gain from this most touching incident are— I. THAT THERE IS FREE AND FULL FORGIVENESS FOR THE WORST . It is somewhat striking that, although Old Testament Scripture abounds in passages which attest the greatness of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:36-50

Love the proof of pardon. The generation to which Jesus had come with his social gospel thought him too "free and easy" with sinners. The Pharisees thought he had no right to associate with publicans and sinners, although he did so to save them. But the wisdom of his policy would be justified by the conduct of his converts, and here we have a justification ready to hand. One of the Pharisees invited him to eat with him. He accepts the invitation, and is reclining at his table, when, lo! a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:45

Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet. "Thou gavest me no kiss of respect on entering, to which as a Rabbi I was surely entitled; she hath repeatedly kissed my feet." read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Luke 7:45

Thou gavest me no kiss - The kiss was a token of affection or a common mode of salutation, and Simon had even neglected this mark of welcoming him to his house. It was often used among “men” as a sign of salutation. Compare Genesis 33:4; Exodus 18:7; Matthew 26:49.Hath not ceased to kiss my feet - How striking the difference between the conduct of Simon and this woman! He, with all the richness of a splendid preparation, had omitted the common marks of regard and affection. She, in humility,... read more

Group of Brands