Luke 7:9 NIV

Matthew Henry's Complete Commentary - Luke 7:1-10

Some difference there is between this story of the cure of the centurion's servant as it is related here and as we had it in Matt. 8:5 There it was said that the centurion came to Christ; here it is said that he sent to him first some of the elders of the Jews (Luke 7:3), and afterwards some other friends, Luke 7:6. But it is a rule that we are said to do that which we do by another?Quod facimus per alium, id ipsum facere judicamur. The centurion might be said to do that which he did by his... read more

William Barclay

William Barclay's Daily Study Bible - Luke 7:1-10

7:1-10 When Jesus had completed all his words in the hearing of the people, he went into Capernaum. The servant of a certain centurion was so ill that he was going to die, and he was very dear to him. When he heard about Jesus he sent some Jewish elders to him and asked him to come and save his servant's life. They came to Jesus and strenuously urged him to come. "He is," they said, "a man who deserves that you should do this for him, for he loves our nation and has himself built us our... read more

John Gill

John Gills Exposition of the Bible Commentary - Luke 7:9

When Jesus heard these things ,.... Which the friends of the centurion related from him, and in his name; or which he himself delivered, coming up to Christ after them: he marvelled at him ; at his great humility and modesty, and the strength of his faith, and his manner of reasoning: and turned him about ; from him, and his friends: and said unto the people that followed him ; from the mount to Capernaum, and as he was passing along the streets: I say unto you, I have not... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:1-10

The servant ( or slave ) of the centurion of Capernaum is healed. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:1-10

The centurion. He is a Roman, whose inclinations were naturally' opposed to all that seemed Jewish. He is a heathen by birth, whose early education was wholly removed from the worship of the Father. He is a soldier with a charge in the garrison of Capernaum, tempted, therefore, to indulgence in a domineering spirit, and to the following of that voice which whispers, "Take thy fill ere death; indulge thee and rejoice." What is the portrait presented? A man deeply in earnest about religious... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:1-10

Faith in its fulness. The greatness of the centurion's faith is attested by our Lord himself; he declared that it was superior to anything he had "found in Israel." We see evidence of its fulness in that— I. IT TRIUMPHED OVER NATIONAL PREJUDICE . Here is a Roman exercising the most perfect confidence in a Jew—putting one in whom he was closely and deeply interested into the hands of an Israelite. We must remember all the pride of the Romans as such, and all their hatred as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:1-17

The Saviour of sick and dead. On returning to Capernaum after the sermon on the mount, the Saviour is confronted with a deputation from a centurion about his sick servant. To the miracle of healing in Luke 7:2-10 we turn first; and then we shall consider the miracle of resurrection ( Luke 7:11-17 ), by which it is followed. I. THE SAVIOUR OF THE SICK . (Verses1-10.) 1 . Let us observe the self-abasement of the centurion. And in this connection we must notice the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Luke 7:9

When Jesus heard these things, he marvelled at him . Augustine strikingly comments here on the expression ἐθαύμασε , he marvelled: "Who had inspired that faith but he who now admires it?" In marvelling at it he intimated that we ought to admire. He admires for our good, that we may imitate the centurion's faith; such movements in Christ are not signs of perturbation of mind, but are exemplary and hortatory to us . I have not found so great faith, no, not in Israel. St . ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Luke 7:1-10

Luke 7:1-10. When he had ended all his sayings Namely, those contained in the preceding chapter; in the audience of the people For though his discourse was immediately addressed to his disciples, he delivered it in the hearing of the people who stood round him in the plain; he entered into Capernaum Near which town the plain was in which he had preached. And a certain centurion’s servant was sick See some of the circumstances of the miracle explained on Matthew 8:5-10. And when he... read more

Donald C. Fleming

Bridgeway Bible Commentary - Luke 7:1-17

BACK IN GALILEE48. Centurion’s servant; widow’s son (Matthew 8:5-13; Luke 7:1-17)Back in Capernaum, a Roman centurion asked Jesus to heal one of his servants who was dying. However, he did not expect Jesus to come to his house. Being an army officer, he operated in a system of authority where he needed only to give a command and it was carried out. He believed that Jesus carried the authority of God, and he needed only to say the word and the servant would be healed (Matthew 8:5-9; Luke... read more

Matthew Henry's Complete Commentary - Luke 7:1-10

William Barclay's Daily Study Bible - Luke 7:1-10

John Gills Exposition of the Bible Commentary - Luke 7:9

The Pulpit Commentary - Luke 7:1-10

The Pulpit Commentary - Luke 7:1-10

The Pulpit Commentary - Luke 7:1-10

The Pulpit Commentary - Luke 7:1-17

The Pulpit Commentary - Luke 7:9

Joseph Benson's Commentary of the Old and New Testaments - Luke 7:1-10

Bridgeway Bible Commentary - Luke 7:1-17

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