Not only her relations and friends, and the servants of the house, but the mourning women, that were hired on this occasion, and employed for this purpose: but he said, weep not ; neither in show, as the mourning women did, nor in reality, as the friends of the deceased: she is not dead, but sleepeth ; See Gill on Matthew 9:24 . See Gill on Mark 5:39 . read more
Verse 52 Luke 8:52.And all were weeping. The Evangelists mention the lamentation, that the resurrection may be more fully believed. Matthew expressly states that musicians were present, which was not usually the case till the death had been ascertained, and while the preparations for the funeral were going forward. The flute, he tells us, was heard in plaintive airs. Now, though their intention was to bestow this sort of honor on their dead, and as it were to adorn their grave, we see how... read more
A group of miracles. The mother and brethren of Jesus had tried in vain to interfere with the important work in which he was engaged; he clung to his disciples as the real members of his Father's family. And so we find his career as a merciful Miracle-worker continuing. We have here a group of notable miracles; it was, as Godet suggests, the culmination of his miraculous work. Nature, human nature, and death yield to his authority in their order. I. SAFETY IN THE SOCIETY OF ... read more
The healing of the woman with the issue of blood , and the raising of the daughter of Jairus. read more
Jarius and what happened on the way to his house. A beautiful Scripture, whose beauty we feel all the more that, in this Gospel, it follows the rejection of Christ by the "witless Gadarenes." Its exact place in the history cannot with certainty be fixed; for the accounts of the three synoptists vary as to the time of the works. But whatever the precise period in the biography to which it belongs, the tale told is one which appeals to the more domestic affections of the heart; one too which... read more
See this passage explained in the notes at Matthew 9:18-26, and Mark 5:21-43. read more
Luke 8:40-56. When Jesus returned, the people gladly received him At landing, he met with a better reception than among the Gadarenes, for the multitude gathered round him to hear him preach, many having waited there in expectation of his return. To these, therefore, he preached the doctrines of salvation, for Mark represents him as tarrying with the people some time before he went into Capernaum. Behold there came a man named Jairus, &c. See the notes on Matthew 9:18-26; and Mark... read more
59. Jairus’ daughter and a woman healed (Matthew 9:18-26; Mark 5:21-43; Luke 8:40-56)Back in the Jewish regions, a synagogue elder named Jairus asked Jesus to come and heal his seriously ill daughter. Seeing that the man had faith, Jesus set off for his house (Mark 5:21-24). On the way they were interrupted by a sick woman who believed that if she could only touch Jesus’ clothing she would be healed (Mark 5:25-29). Jesus knew that someone was seeking his help in this way, and did not want the... read more
wept, and bewailed = were weeping and wailing. Both Imperf. Tense. sleepeth. Greek. katheudo. App-171 . read more
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Matthew Henry's Complete Commentary - Luke 8:40-56
Christ was driven away by the Gadarenes; they were weary of him, and willing to be rid of him. But when he had crossed the water, and returned to the Galileans, they gladly received him, wished and waited for his return, and welcomed him with all their hearts when he did return, Luke 8:40. If some will not accept the favours Christ offers them, others will. If the Gadarenes be not gathered, yet there are many among whom Christ shall be glorious. When Christ had done his work on the other side... read more