Malachi 2:15

Matthew Henry's Complete Commentary - Malachi 2:10-17

Corrupt practices are the genuine fruit and product of corrupt principles; and the badness of men's hearts and lives is owing to some loose atheistical notions which they have got and which they govern themselves by. Now, in these verses, we have an instance of this; we here find men dealing falsely with one another, and it is because they think falsely of their God. Observe, I. How corrupt their practices were. In general, they dealt treacherously every man against his brother, Mal. 2:10. It... read more

John Gill

John Gills Exposition of the Bible Commentary - Malachi 2:15

And did not he make one ?.... That is, did not God make one man, and out of his rib one woman? did he not make man, male and female? did he not make one pair, one couple, only Adam and Eve, whom he joined together in marriage? or rather, did he not make one woman only, and brought her to Adam to be his wife? which shows that his intention and will were, that one man should have but one wife at a time; the contrary to which was the then present practice of the Jews: Yet had he the residue... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Malachi 2:15

And did not he make one? - One of each kind, Adam and Eve. Yet had he the residue of the Spirit, he could have made millions of pairs, and inspired them all with living souls. Then wherefore one? He made one pair from whom all the rest might proceed, that he might have a holy offspring; that children being a marked property of one man and one woman, proper care might be taken that they should be brought up in the discipline of the Lord. Perhaps the holy or godly seed, אלהים זרע zera... read more

John Calvin

John Calvin's Commentary on the Bible - Malachi 2:15

Verse 15 There is in this verse some obscurity, and hence it has been that no interpreter has come to the meaning of the Prophet. The Rabbins almost all agree that Abraham is spoken of here. Were we to receive this view a two-fold meaning might be given. It may be an objection, — “Has not one done this?” that is, has not Abraham, who is the one father of the nations, given us an example? for he married many wives: and thus many explain the passage, as though the priests raised an objection and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 2:10-16

Part II . CONDEMNATION OF PRIESTS AND PEOPLE FOR ALIEN MARRIAGES AND FOR DIVORCES . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 2:10-16

The sin of conjugal unfaithfulness. We here use the term "unfaithfulness" in its widest sense, extending far beyond the sin of unchastity. We note— I. UNFAITHFULNESS TO GOD IS THE ROOT SIN OF ALL OTHER FORMS OF INFIDELITY . The sins denounced in the earlier verses of this book are quite sufficient to account for the criminality here exposed. Those who profane the "covenant" and the "holiness" of God in their hearts, and who do not seek "to give glory" to his... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 2:14-16

The Divine institution of marriage. "Yet ye say, Wherefore?" etc. The subject of these verses is the Divine institution of marriage. In relation to this institution we observe— I. THAT IT IMPLIES A LOVING UNION OF TWO , AND ONLY TWO , SOULS UNTIL DEATH . "Because the Lord hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant. And did not he make one?" "Wife... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 2:15

And did not he make one? Yet had he the residue of the spirit. The passage has always been a crux , and has received many interpretations. The Anglican rendering (which, however, is probably not correct) is thus explained: God made at first one man and one woman, to show the oneness of marriage, and God gave man the breath of life and the residue to the woman; he made them both equally living souls; therefore divorce was never contemplated in the first institution of marriage. Others take... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Malachi 2:15

God served by our meeting family obligations. This verse is difficult to paraphrase. 'Speaker's Commentary' renders thus: "And hath no one acted thus (in putting away his wife) who yet had a remnant of sense in him?" The prophet makes the people say this in excuse of their conduct, and in allusion to the Patriarch Abraham, who put away his wife Hagar. Wordsworth puts the sentence interrogatively, "And did not one (Abraham) do it ( i.e. put away his wife Hagar), and yet he had a remnant... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Malachi 2:15

And did not He - , God, of whom he had spoken as the witness between man and his wife, “make one,” namely, Adam first, to mark the oneness of marriage and make it a law of nature, appointing “that out of man (created in His own image and similitude), woman should take her beginning, and, knitting them together, did teach that it should never be lawful to put asunder those, whom He by matrimony had made one?” “Between those two, and consequently between all other married, to be born from them,... read more

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