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The Pulpit Commentary - Mark 10:48

Many rebuked him, that he should hold his peace. They rebuked him, perhaps, out of reverence and regard for Christ, who might perhaps at that moment have been preaching to the people, and so might be disturbed by the blind man's loud and noisy appeal. But the rebuke of the crowd gave additional energy to his entreaties; and he cried out the more a great deal , that his voice might be heard above them all. He was in good earnest, and would not be restrained. A useful lesson is hem... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 10:46-52

See this passage explained in the notes at Matthew 20:29-34.Mark 10:46Blind Bartimeus - Matthew says there were two. Mark mentions but one, though he does not deny that there was another. He mentions this man because he was well known - Bartimeus, the “blind man.”Mark 10:50Casting away his garment - That is, his outer garment - the one that was thrown loosely over him. See the notes at Matthew 5:40. He threw it off, full of joy at the prospect of being healed, and that he might run without... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 10:46-52

Mark 10:46-52. And as he went out of Jericho, blind Bartimeus sat by the way-side Matthew ( Mat 20:29 ) says, there were two blind men. It seems this Bartimeus was the more eminent of the two, and spoke for them both. See on Matthew 20:29-34. When he heard that it was Jesus of Nazareth Of some of whose miracles he had doubtless received information; he began to cry out, Jesus, thou son of David, &c. Our Lord’s name was no sooner mentioned than this blind man, who was well acquainted... read more

Donald C. Fleming

Bridgeway Bible Commentary - Mark 10:46-52

113. Blind men near Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-43)It seems that Jesus healed several blind beggars as he passed through Jericho (Matthew 20:29-30; Mark 10:46; Luke 18:35). The men were determined to attract the attention of Jesus and called out loudly, addressing him by his messianic title, son of David. Jesus called the men to him, and although he clearly saw their need, he asked them what they wanted. He wanted them to declare their faith boldly, and thereby... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 10:47

Son of David. See App-98 and note on Matthew 15:22 . mercy = pity. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 10:48

charged him, &c. = were reprimanding him, and told him to hold his tongue. cried = kept crying. read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 10:47

And when he heard that it was Jesus the Nazarene, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.Luke gave the detail of the blind man's inquiry which prompted the reply to it recorded here.Thou Son of David ... This was a common title of the expected Messiah in use throughout Israel in the times of Christ; and there is no way to deny the implications of it as used by Bartimaeus. Significantly, the Pharisees were blind to the fact of Jesus being truly the Son of David,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 10:48

And many rebuked him, that he should hold his peace: but he cried out the more a great deal, Thou Son of David, have mercy on me.And many rebuked him ... This indicates that those who rebuked the blind man were not the Lord's apostles, for they were not "many." The supposition that the great crowd rebuked the blind man for fear that his cries would annoy Jesus or impede his progress appears unreasonable, because great crowds are not thoughtful on behalf of anyone. The rebuke so ardently... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:31-52

V. THE SERVANT’S JOURNEY TO JERUSALEM 8:31-10:52Having comprehended Jesus’ true identity the disciples next turned south with Jesus and headed from Caesarea Philippi toward Jerusalem. This section of the Gospel traces that journey and stresses Jesus’ preparation of His disciples for His coming death and resurrection."It is no coincidence that the narrator frames the journey to Jerusalem with two healing stories about blindness [Mark 8:22-26; Mark 10:46-52], for the journey surely seems... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 10:32-52

C. The third passion prediction and its lessons 10:32-52This is the last time Jesus told His disciples that He was going to die and rise again as He approached Jerusalem. Each time Jesus gave them more information than He had given before. The first time the disciples reacted violently (Mark 8:32). The second time they did not understand what He meant and were afraid to ask Him for an explanation (Mark 9:32). This time Mark recorded no reaction to His announcement except that an argument about... read more

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