Mark 11:20-24 NIV

The Pulpit Commentary - Mark 11:12-25

The fruit of the fruitless fig tree. This action of our Lord Jesus is one of the very few he is recorded to have performed to which exception has been taken. It has been objected that the "cursing" of the fig tree was a vindictive act, and unlike and unworthy of the gracious and beneficent Redeemer. In answer to this objection, a distinction must be drawn between a vindictive and a judicial proceeding; the latter having no element of personal irritation or ill feeling. It must not be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:12-26

Parallel passages: Matthew 21:12-22 ; Luke 19:45-48 .— The blighting of the barren fig tree. I. SYMBOLISM . 1 . Miracles of mercy. Mercy has been called God's darling attribute; judgment is his strange work. The only-begotten Son, who has declared the Father unto us, has manifested the selfsame character. His miracles are miracles of mercy—all save two. Of these two, one was permissive and punitive, when our Lord allowed the devils to enter into the swine of the Gadarenes;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:20-21

And as they passed by in the morning, they saw the fig tree withered away from the roots . They had returned the evening before, probably after sunset, to Bethany; and so, in the twilight, had not noticed the withered tree. St. Matthew gathers the whole account of the fig tree into one notice. St. Mark disposes of the facts in their chronological order. It was on the Monday morning, the day after the triumphant entry, and when they were on their way to Jerusalem, that our Lord cursed the fig... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:20-26

The witthered tree. I. DESTRUCTION MAY SERVE THE PURPOSES OF LIFE . Here the fig tree is destroyed for the sake of a lesson to the spirit. Much lower life is destroyed from day to day that the higher may be preserved. II. THE INCIDENT ILLUSTRATES THE RESERVE OF CHRIST 'S MIRACULOUS POWER . He could destroy; that was evident. But he came not to destroy, but to save. And while he lavished his power upon the sick and suffering, to heal, cheer, and deliver,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:22-23

Have faith in God ; literally, have the faith of God— full, perfect, effectual faith in him; faith like a grain of mustard seed. You may be staggered and perplexed at what you will see shortly; but "have faith in God." The Jews may seem for a time to flourish like that green fig tree; but they will "soon be cut down as the grass, and be withered as the green herb." What seems difficult to you is easy with God. Trust in the Divine omnipotence. The things which are impossible with men are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Mark 11:24

All things whatsoever ye pray and ask for, believe that ye have received them; and ye shall have them . But you must "ask in faith, nothing wavering." read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Mark 11:11-26

See this passage explained in the notes at Matthew 21:18-22.Mark 11:11Into the temple - Not into the edifice properly called “the temple,” but into the “courts” which surrounded the principal edifice. Our Saviour, not being of the tribe of Levi, was not permitted to enter into the holy or most holy place; and when, therefore, it is said that he went into the “temple,” it is always to be understood of the “courts” surrounding the temple. See the notes at Matthew 21:12.And when he had looked... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 11:20-21

Mark 11:20-21 . And in the morning, they passed by, &c. Next morning, as they were returning to Jerusalem, it astonished the disciples not a little when they looked on the fig-tree that had been pronounced barren the night before, and found it dried up from the roots, that is, quite withered down to the ground and shrunk: a miracle the more extraordinary, because the fig-tree is remarkable for its abundant sap and moisture. Peter, in particular, expressed great surprise at it, ... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Mark 11:22-24

Mark 11:22-24. Jesus answering, saith, Have faith in God The original expression, εχετε πιστιν θεου , is literally, Have a faith of God; that is, say some, Have a strong faith. And it is a known Hebraism, to subjoin the words, of God, to a substantive, to denote great, mighty, excellent; and to an adjective, as the sign of the superlative. In support of this interpretation, Bishop Pearce has produced a number of passages, universally explained in this manner. “I cannot help,... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 11:20

And in the morning, &c. Verses 20-26 are a Divine supplement of details, here. from = out of. Greek ek. App-104 . Not the same word as in Mark 11:12 . read more

The Pulpit Commentary - Mark 11:12-25

The Pulpit Commentary - Mark 11:12-26

The Pulpit Commentary - Mark 11:20-21

The Pulpit Commentary - Mark 11:20-26

The Pulpit Commentary - Mark 11:22-23

The Pulpit Commentary - Mark 11:24

Albert Barnes' Notes on the Whole Bible - Mark 11:11-26

Joseph Benson's Commentary of the Old and New Testaments - Mark 11:20-21

Joseph Benson's Commentary of the Old and New Testaments - Mark 11:22-24

E.W. Bullinger's Companion Bible Notes - Mark 11:20

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