Matthew 13:38

Albert Barnes' Notes on the Whole Bible - Matthew 13:36-43

Declare unto us - That is, explain the meaning of the parable. This was done in so plain a manner as to render comment unnecessary. The Son of man, the Lord Jesus, sows the good seed - that is, preaches the gospel. This he did personally, and does now by his ministers, his providence, and his Spirit, by all the means of conveying “truth” to the mind. This seed was, by various means, to be carried over all the world. It was to be confined to no particular nation or people. The good seed was the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 13:36-39

Matthew 13:36-39. Then Jesus sent the multitude away The evening probably drawing on, for the people had now been long collected together: and went From the vessel where he had been preaching; into the house Probably a friend’s house, that he might refresh himself a little: and his disciples came, saying, Declare unto us the parable of the tares They say nothing of the two other parables, because, probably, they understood them; or, perhaps, this parable affected them more than either... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 13:24-43

55. Wheat and weeds; mustard seed; yeast (Matthew 13:24-43; Mark 4:30-34; Luke 13:18-21)In another parable, two types of seed produce two types of plants in the same field. The plants, wheat and weeds, are not separated while they are growing, but are left till harvest time. Then the wheat is put into the farmer’s barn but the weeds are destroyed (Matthew 13:24-30).As with the parable of the sower, Jesus gave his disciples an interpretation (Matthew 13:34-36; cf. v. 10,16-18). In the present... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 13:38

are = these are: i.e. represent. Figure of speech Metaphor. App-6 . children = sons. App-108 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 13:38

And the field is the world; and the good seed, these are the sons of the kingdom; and the tares are the sons of the evil one.The fact that the tares did not appear until fruit was "brought forth" (Matthew 13:26) shows that they were indistinguishable from the wheat until that time, a fact strongly indicating that they were "in the church," else they could not have been confused with the wheat. The "tares" were actually "darnel" (English Revised Version (1885), margin), a type of bastard wheat... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 13:38

Matthew 13:38. The children of the kingdom— This is a Hebraism, signifying the heirs of the kingdom, ch. Mat 8:12 where the unbelieving Jews are named the children of the kingdom, in opposition to the Gentiles, because they were born within the Mosaic covenant. Here the children of the kingdom are the true believers, as the children of the wicked one are the unregenerate and disobedient. See John 8:41; John 8:44. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 13:38

38. The tares are the children of the wicked one—As this sowing could only be "while men slept," no blame seems intended, and certainly none is charged upon "the servants"; it is probably just the dress of the parable. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:1-53

C. Adaptations because of Israel’s rejection of Jesus 13:1-53"The die is cast. The religious leaders have openly declared their opposition to their Messiah. The people of Israel are amazed at the power of Jesus and His speech, but they fail to recognize Him as their King. Not seeing the Messiahship of Jesus in His words and works, they have separated the fruit from the tree. Because of this opposition and spiritual apathy, the King adapts His teaching method and the doctrine concerning the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:2-53

IV. THE OPPOSITION TO THE KING 11:2-13:53Chapters 11-13 record Israel’s rejection of her Messiah and its consequences. Opposition continued to build, but Jesus announced new revelation in view of hardened unbelief."The Evangelist has carefully presented the credentials of the king in relationship to His birth, His baptism, His temptation, His righteous doctrine, and His supernatural power. Israel has heard the message of the nearness of the kingdom from John the Baptist, the King Himself, and... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 13:34-43

3. The function of these parables 13:34-43This section, like the other two interludes in the discourse (Matthew 13:10-23; Matthew 13:49-51), has two parts. The first is an explanation about parables generally (Matthew 13:34-35), and the second is an explanation of one parable in particular (Matthew 13:36-43). read more

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