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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 15:29-39

The return. I. THE JOURNEY . 1 . The Lord leaves the borders of Tyre. He had sojourned for a short time in this heathen land. He had wrought one mighty miracle; one heathen woman had shown a strangely energetic and persevering faith—a faith that we Christians may well covet earnestly. Surely some heathen souls—two at least, one would think—must have been drawn to Christ and to salvation by that work of love and power. They may, perhaps, have been among the little company who,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 15:29-39

Feeding of the four thousand. Matthew puts side by side with miracles of healing this miracle of feeding the four thousand, as if inviting us to read them in the light they reflect upon each other. 1 . The first point of contrast is that, while the healing originated in the desire of the multitude who sought our Lord's help, the feeding originated with him, he being the first to notice the faint looks of many of the people. It were much to receive at Christ's hand all we ask for;... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 15:29-31

Sea of Galilee - That is, the Lake of Gennesaret. For an account of the principal diseases mentioned here, see the notes at Matthew 4:24.Maimed - Those to whom a hand or foot was wanting. See Matthew 18:8. To cure them - that is, to restore a hand or foot - was a direct act of creative power. It is no wonder, therefore, that the people wondered.And they glorified the God of Israel - To glorify here means to praise; to acknowledge his power and goodness. The God of Israel was the God that the... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 15:29-31

Matthew 15:29-31. Jesus came unto the sea of Galilee The Jews gave the name of seas to all large lakes. This was one hundred furlongs long, and forty broad. It was called also the sea of Tiberias. It lay on the borders of Galilee, and the city of Tiberias stood on its western shore. It was likewise styled the lake of Gennesaret; perhaps a corruption of Cinnereth, the name by which it was anciently called. See notes on Numbers 34:11, and Matthew 4:15-16. And went up into a mountain... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 15:29-39

71. Ministry in the Decapolis (Matthew 15:29-39; Mark 7:31-8:10)From the Mediterranean towns of Phoenicia, Jesus returned to the region around the Sea of Galilee, then continued on into the Decapolis, where the population was largely Gentile. It seems that for a period his ministry was mainly among Gentiles, and many became believers in the God of Israel (Matthew 15:29-31; Mark 7:31). One of the people he healed was a deaf and dumb man. Because of the man’s deafness, Jesus used actions rather... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 15:29

nigh unto = beside. Greek. para. App-104 . a = the, as in Matthew 14:23 . sat down = was sitting down. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 15:29

And Jesus departed thence, and came nigh unto the sea of Galilee; and he went up into the mountain and sat there.Again, Jesus, in danger, repaired to the mountains. From Mark it is learned that the place was near the northeastern corner of Galilee lake.And sat there indicates an attitude of teaching, as in the sermon on the mount. read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 15:29-31

Matthew 15:29-31. And Jesus departed from thence— Jesus at length departing from the coasts of Tyre and Sidon, returned to the sea of Galilee through the region of Decapolis, on the east side of Jordan. See Mark 7:31. Having continued in Decapolis a considerable time, the fame of his being in the country reached every corner; wherefore, to avoid the crowds, he retired into a desert mountain beside the sea of Galilee. Here the sick, the lame, the dumb, the blind, and the maimed, were brought to... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 15:29-31

Jesus’ healing ministry 15:29-31 (cf. Mark 7:31-37)Jesus departed from the region around Tyre and Sidon (Matthew 15:21) and returned to the Sea of Galilee. There are several clues in the verses that follow that enable the reader to see that Jesus went to the eastern (Gentile) side of the lake (cf. Mark 7:31). Again great crowds brought their sick to Jesus for healing. He performed these acts of healing freely. The reference to the people glorifying "the God of Israel" is one clue that the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 15:29-39

6. The public ministry to Gentiles 15:29-39Matthew again recorded a summary of Jesus’ general healing ministry (cf. Matthew 4:23-25; Matthew 9:35-38; Matthew 12:15-21; Matthew 14:34-36) following opposition (Matthew 13:54 to Matthew 14:12; Matthew 15:1-20) and discipleship training (Matthew 14:13-33; Matthew 15:21-28). Opposition and discipleship training did not occupy His attention so exclusively that He had no time to heal the multitudes compassionately. read more

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