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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 20:29-34

See Mark 10:46-52, and Luke 18:35-43; Luke 19:1, where this account of his restoring to sight two blind men is also recorded. “And as they departed from Jericho.” This was a large town about eight miles west of the Jordan, and about 19 miles northeast from Jerusalem. Near to this city the Israelites crossed the Jordan when they entered into the land of Canaan, Joshua 3:16. It was the first city taken by Joshua, who destroyed it to the foundation, and pronounced a curse on him who should rebuild... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 20:29-34

113. Blind men near Jericho (Matthew 20:29-34; Mark 10:46-52; Luke 18:35-43)It seems that Jesus healed several blind beggars as he passed through Jericho (Matthew 20:29-30; Mark 10:46; Luke 18:35). The men were determined to attract the attention of Jesus and called out loudly, addressing him by his messianic title, son of David. Jesus called the men to him, and although he clearly saw their need, he asked them what they wanted. He wanted them to declare their faith boldly, and thereby... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 20:30

two blind men. There are no "discrepancies" between this account and those of Mark 10:46 and Luke 18:35 . They describe three miracles on four blind men: one on approaching Jericho; one on leaving; two after He had left. See App-152 . Sitting. Not "begging", as in Luke 18:35 . by = beside. Greek. par a. App-104 . The others were at each gate. passed by = is passing by. mercy = pity. Lord. App-98 . Son of David. Therefore Israelites, having a claim on Him as such. The fifth of nine... read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 20:30

And behold, two blind men sitting by the wayside, when they heard that Jesus was passing by, cried out, saying, Lord, have mercy on us, thou son of David.The difficulty mentioned above, whether there was one healed or two, is resolved in the truth that there were actually two, as stated by Matthew; and that Luke and Mark, following a pattern often observed in the New Testament, mentioned only one, the most important (to them). Mark's account shows that he was personally acquainted with... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 20:30

Matthew 20:30. And behold, two blind men— St. Mark and St. Luke speak only of one blind man who was cured near Jericho. St. Augustin is of opinion, that one of these was more remarkable than the other, being the son of Timeus, who seems to have been a person of some distinction; and that, having fallen into poverty and blindness, he was forced to beg for his bread. He thinks this a good reason for his being mentioned particularly by one of the Evangelists. It may be added, that he might... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 20:3-34

A. Jesus’ instruction of His disciples around Judea 19:3-20:34The primary emphasis in this section of Matthew’s Gospel is Jesus’ instruction of His disciples to prepare them for the future. Specifically, He emphasized the importance of the first becoming last and the last first: humble servanthood (cf. Matthew 19:30; Matthew 20:16). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 20:29-34

6. An illustration of illumination 20:29-34 (cf. Mark 10:46-52; Luke 18:35-43)Even on the way to give His life a ransom for many Jesus continued to serve, as this pericope shows. Rather than delivering Himself from the fate He foresaw, He mercifully and compassionately delivered others from their afflictions. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 20:30

Probably the blind men were begging (cf. Mark 10:46). Mark mentioned just one beggar, probably the more prominent of the two. Matthew may have mentioned both to provide two witnesses for his original Jewish readers. They cried out to Jesus for help appealing to Him as the Son of David for mercy (cf. Matthew 9:27; Matthew 21:9). This title expressed their belief that Jesus was the Messiah. [Note: Morison, p. 365.] They wanted Jesus to heal them (Matthew 20:33). read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 20:1-34

The Labourers in the Vineyard. The Journey to Jerusalem1-16, Parable of the labourers in the vineyard (peculiar to St. Matthew). This difficult parable is closely linked with what goes before, and can only be understood in connexion with it. It rebukes the spirit of Peter’s enquiry (Matthew 19:27), ’We have left all and followed thee; what then shall we have?’ The Twelve through Peter had demanded a superlatively great reward, because they had been called first and had laboured longest. Such a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 20:30

(30) Behold, two blind men sitting.—Two difficulties present themselves on comparing this narrative with the accounts of the same or a similar event in St. Mark and St. Luke. (1.) The former agrees with St. Matthew as to time and place, but speaks of one blind man only, and gives his name as “Bartimseus, the son of Timaeus.” (2.) The latter speaks of one only, and fixes the time of the miracle at our Lord’s entry into Jericho. The probable explanation of (1) is, that of the two men, the one... read more

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