Matthew 23:1-4

John Calvin's Commentary on the Bible - Matthew 23:2

Verse 2 2.In the chair of Moses. Reasons were not wanting for inserting here what Luke relates at a different place. Besides that the doctrine is the same, I have no doubt that Luke, after having said that the scribes were sharply and severely reproved by our Lord, added also the other reproofs which Matthew delayed till the proper place; for already we have frequently seen that the Evangelists, as occasion required, collected into one place various discourses of Christ. But as the narrative of... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 23:4

Verse 4 4.For they bind heavy and intolerable burdens. He does not charge the scribes with oppressing and tyrannizing over souls by harsh and unjust laws; for, though they had introduced many superfluous ceremonies — as is evident from other passages — yet Christ does not at present refer to that vice, because his design is, to compare right doctrine with a wicked and dissolute life. That the Law of God should be called a heavy and intolerable burden is not wonderful, and more especially in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1

Then spake Jesus . Some small portion of this discourse, the close of our Lord's public teaching, is found in Mark 12:38-40 and Luke 20:45-47 (comp. also Luke 11:1-54 ., 13.). It is here addressed to the multitude, and to his disciples, and seems to have been designed to comfort the former under the difficulty of having accredited teachers who were proved to have misunderstood Scripture, and were incapable of interpreting it aright. He willed to show how far they were to follow these... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-12

The scribes and Pharisees. I. THEIR CHARACTER . 1 . Their position . "They sit in Moses'seat." The scribes were the recognized teachers of the Law. The Pharisees exercised the greatest influence in the council and among the nation at large. Moses sat to judge the people ( Exodus 18:18 ); now the scribes taught and expounded the Law. Therefore the Lord enjoined obedience to their precepts. But we must mark the word "therefore." They were to be obeyed because they sat in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-12

Ethics of authority. After Jesus had put the Jewish sectaries to silence, he addressed his disciples and the people, who had witnessed his encounters, as to how they should deport themselves in respect to the scribes and Pharisees. I. SECULAR AUTHORITY SHOULD BE RESPECTED . 1 . Jewish magistrates were to be obeyed. 2 . Pagan rulers are to be obeyed. II. THE EXAMPLE OF EVIL RULERS MUST BE AVOIDED . 1 . As inconsistent teachers. 2 . As... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:1-39

Denunciation of the scribes and Pharisees, and lamentation over Jerusalem which followed their guidance to her own destruction. (Peculiar to St. Matthew.) read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2

The scribes and the Pharisees sit in Moses'seat. In the seat of the great judge and lawgiver. This is stated as an undoubted fact ( ἐκα ì θισαν ) , with no idea of blame attached. Literally, sat on the seat of Moses from time immemorial. These (meaning not individuals, but the collective body) are the authorized expounders and teachers of the Law; their position is assured; they are not to be displaced. The scribes were the party chiefly denoted; they were of the Pharisaical sect;... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2-12

The moral character of the scribes and Pharisees, and warning to Christ ' s disciples. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2-33

Pharisees and Sadducees. The Pharisees first appear under this name in Jewish history about the year B.C. 160. There had been Separatists, or Puritans, as far back as the Captivity, but it was alter the return to Palestine that events gave an impulse to the Separatist idea so strong as to consolidate what might otherwise have remained a tendency. The Jews had learned the value of commerce, and it was found impossible, in dealing with foreign merchants, to observe the minute regulations... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:3

All therefore. It is because of their official authority as appointed teachers and expositors of the Law that Christ gives the following injunction. That observe and do. Many manuscripts and versions invert the order of the verbs, reading, do and observe. The received text seems most logical. Observe ; τηρεῖτε , present imperative, continue to observe as a rule of conduct. Do ; ποιη ì σατε , aorist, do immediately, whenever the occasion arises. All that they taught or... read more

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