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Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 25:4

Took oil in their vessels - They not only had a sufficiency of oil in their lamps, but they carried a vessel with oil to recruit their lamps, when it should be found expedient. This the foolish or improvident neglected to do: hence, when the oil that was in their lamps burned out, they had none to pour into the lamp to maintain the flame. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 25:5

The bridegroom tarried - The coming of the bridegroom to an individual may imply his death: his coming to the world - the final judgment. The delay - the time from a man's birth till his death, in the first case; in the second, the time from the beginning to the end of the world. Slumbered and slept - Or, ενυϚαξαν και εκαθευδον , they became drowsy and fell asleep. As sleep is frequently used in the sacred writings for death, so drowsiness, which precedes sleep, may be considered as... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 25:6

At midnight there was a cry - The Jewish weddings were generally celebrated in the night; yet they usually began at the rising of the evening star; but in this case there was a more than ordinary delay. Behold, the bridegroom cometh - What an awful thing to be summoned to appear before the Judge of quick and dead! The following is an affecting relation, and fas est ab hoste doceri . "When Rabbi Jochanan ben Zachai was sick, his disciples came to visit him; and when he saw them he began... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 25:1

Verse 1 Matthew 25:1.Then shall the kingdom of heaven. By this term is meant the condition of the future Church, which was to be collected by the authority and direction of Christ. He employs this remarkable title, that believers may not deceive themselves by an erroneous opinion that they have arrived at absolute perfection. The parable is borrowed from the ordinary custom of life; for it was a childish speculation of Jerome and others, to adduce this passage in praise of virginity; while... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 25:2

Verse 2 2.Five were wise. Towards the close of the former chapter, our Lord specially required steward to be wise, (Matthew 24:45) for it is reasonable, that the heavier the charge which any man sustains, and the more important the matters in which he is employed, the wisdom with which he conducts himself should be the greater. But now he demands wisdom from all the children of God in general, that they may not, through inconsiderate rashness, expose themselves to be the prey of Satan. Now this... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 25:5

Verse 5 5.And while the bridegroom tarried, they all slumbered and slept. Some interpret this slumbering in a bad sense, as if believers, along with others, abandoned themselves to sloth, and were asleep amidst the vanities of the world; but this is altogether inconsistent with the intention of Christ, and with the structure of the parable. There would be greater probability in explaining it to denote death, which overtakes believers before the coming of Christ; for it is not at that time only... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 25:6

Verse 6 6.At midnight a cry arose. With respect to the cry I view it as taken metaphorically for his sudden arrival; for we know, that when any thing new and unexpected happens, men are wont to make a loud noise. True, indeed, our Lord cries daily, that he will come quickly, (Revelation 22:20;) but at that, time, the whole frame of the world will resound with the cry, and his dreadful majesty will fill heaven and earth in such a manner, as not only to awaken those who are asleep, but to bring... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 25:1

Then . The time refers to the hour of the Lord's advent ( Matthew 24:50 , Matthew 24:51 ), and the parousia of the Son of man ( Matthew 24:36 , etc.). Shall the kingdom of heaven be likened. At the time named something analogous to the coming story shall happen in the Church, in the gospel dispensation. Ten virgins. Ten is the number of perfection; such a number of persons was required to form a synagogue, and to be present at any office, ceremony, or formal benediction. Talmudic... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 25:1-13

Parable of the ten virgins. (Peculiar to St. Matthew.) This parable, as a continuation of the teaching of the last chapter, sets forth the necessity of having and retaining grace unto the end, in order to be able to welcome the advent of Christ. The duty of watchfulness and preparation for the great day is, of course, implied and set forth ( Matthew 25:13 ); but the point is that the oil of God's grace alone enables the soul to meet the bridegroom joyfully, without dismay. The usual... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 25:1-13

The parable of the ten virgins. I. THEY GO FORTH . 1 . The kingdom of heaven. Here, as elsewhere, that kingdom is the visible Church. But the present parable seems to relate to a part only of the kingdom, a portion of the Church. There may possibly be no spiritual significance in the word "virgins." Like the number ten, perhaps a common number at such times, it may belong merely to the structure, the imagery of the parable; young unmarried women were and are usually attendants of... read more

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